Taş Birkan
Section Sociology of Social Differentiation and Socio-culture, Department of Social Work and Social Welfare, Faculty of Human Sciences, University of Kassel, Kassel, Germany.
Front Sociol. 2025 Jan 3;9:1448676. doi: 10.3389/fsoc.2024.1448676. eCollection 2024.
This paper challenges the prevailing belief that assistance dogs inherently love their roles, arguing that the notion of "unconditional love" in discourses on assistance dog perpetuates a human-centric perspective and reinforces speciesism. It emphasizes the importance of recognizing the affective experiences of these working animals and of acknowledging the interdependence between people with disabilities and assistance dogs. The paper has four main objectives: (1) critiquing the concept of unconditional love attributed to assistance dogs, (2) recognizing the physical and affective labor of assistance dogs, (3) highlighting the importance of interdependence over independence, and (4) exploring the intersections of ableism and speciesism in the context of assistance dogs. By examining the role of love as a narrative-framing device, the paper aims to reveal how anthropocentric viewpoints often obscure the exploitation of assistance dogs. Incorporating insights from human-animal studies and disability studies, the paper seeks to enrich sociological research on emotions and power structures, advocating for a shift toward valuing the labor and wellbeing of assistance dogs. This approach challenges the liberal ideology of independence and promotes a more inclusive understanding of interspecies relationships, ultimately enhancing the sociological study of emotions, and intersections between sociology, disability studies, and human-animal studies.
本文对当前盛行的一种观点提出了挑战,该观点认为辅助犬天生热爱它们的工作,认为在关于辅助犬的论述中“无条件的爱”这一概念延续了以人类为中心的视角并强化了物种主义。它强调认识这些工作动物的情感体验以及承认残疾人和辅助犬之间相互依存关系的重要性。本文有四个主要目标:(1)批判赋予辅助犬无条件爱的概念;(2)认识辅助犬的体力和情感劳动;(3)强调相互依存而非独立的重要性;(4)在辅助犬的背景下探讨能力主义和物种主义的交叉点。通过审视爱作为一种叙事框架手段的作用,本文旨在揭示以人类为中心的观点如何常常掩盖对辅助犬的剥削。结合人类与动物研究及残疾研究的见解,本文力求丰富关于情感和权力结构的社会学研究,倡导转向重视辅助犬的劳动和福祉。这种方法挑战了独立的自由主义意识形态,并促进对跨物种关系有更具包容性的理解,最终加强对情感的社会学研究以及社会学、残疾研究和人类与动物研究之间的交叉研究。