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本文引用的文献

1
Neurosis and the Mexican family structure.
Am J Psychiatry. 1955 Dec;112(6):411-7. doi: 10.1176/ajp.112.6.411.
2
Working with Latinos and the use of dream analysis.与拉丁裔合作及梦境分析的运用。
J Am Acad Psychoanal. 1982 Oct;10(4):609-28. doi: 10.1521/jaap.1.1982.10.4.609.
3
Folk diseases among urban Mexican-Americans. Etiology, symptoms, and treatment.墨西哥裔美国城市居民中的民俗病。病因、症状及治疗方法。
JAMA. 1966 Apr 11;196(2):161-4.
4
Perception of mental illness in a Mexican-American community.墨西哥裔美国人社区对精神疾病的认知
Arch Gen Psychiatry. 1969 Feb;20(2):233-8. doi: 10.1001/archpsyc.1969.01740140105013.
5
Curanderismo in the metropolis. The diminished role of folk psychiatry among Los Angeles Mexican-Americans.
Am J Psychother. 1970 Jan;24(1):124-34. doi: 10.1176/appi.psychotherapy.1970.24.1.124.
6
[The problem of pelvic presentation in the multipara and grand multipara. I. Resolution by vaginal route].[经产妇及多产妇的骨盆先露问题。I. 经阴道途径解决方法]
Ginecol Obstet Mex. 1974 May;35(211):461-9.
7
A model for delivery of mental health services to Spanish-speaking minorities.为说西班牙语的少数群体提供心理健康服务的模式。
Am J Orthopsychiatry. 1974 Jul;44(4):584-95. doi: 10.1111/j.1939-0025.1974.tb00913.x.
8
The effect of interview language on the evaluation of psychopathology in Spanishh-American schizophrenic patients.访谈语言对西班牙裔美国精神分裂症患者精神病理学评估的影响。
Am J Psychiatry. 1973 May;130(5):549-53. doi: 10.1176/ajp.130.5.549.
9
Communication problems between rural Mexican-American patients and their physicians: description of a solution.墨西哥裔美国农村患者与其医生之间的沟通问题:一种解决方案的描述。
Am J Orthopsychiatry. 1972 Oct;42(5):777-83. doi: 10.1111/j.1939-0025.1972.tb00763.x.
10
The nature, prevalence, and level of awarenes of "curanderismo" and some of its implications for community mental health.“curanderismo”的本质、流行程度、认知水平及其对社区心理健康的一些影响。
Community Ment Health J. 1975 Summer;11(2):145-54. doi: 10.1007/BF01420352.

传统医术与拉丁裔对疾病及治疗的看法。

Curanderismo and Latino views of disease and curing.

作者信息

Maduro R

出版信息

West J Med. 1983 Dec;139(6):868-74.

PMID:6364577
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC1011018/
Abstract

Curanderismo is a diverse folk healing system of Latin America. Eight major philosophical premises underlie a coherent curing world view of Latino patients: disease or illness may follow (1) strong emotional states (such as rage, fear, envy or mourning of painful loss) or (2) being out of balance or harmony with one's environment; (3) a patient is often the innocent victim of malevolent forces; (4) the soul may become separated from the body (loss of soul); (5) cure requires the participation of the entire family; (6) the natural world is not always distinguishable from the supernatural; (7) sickness often serves the social function, through increased attention and rallying of the family around a patient, of reestablishing a sense of belonging (resocialization) and (8) Latinos respond better to an open interaction with their healer. These nuclear ideas or attitudes about health, illness and care are culturally patterned and are both conscious and unconscious (implicit). Moreover, expectations of the nature of the patient-healer relationship have implications for medical practice in general and psychotherapy in particular.

摘要

拉美传统医术是拉丁美洲一种多元的民间治疗体系。八个主要的哲学前提构成了拉丁裔患者连贯的治疗世界观:疾病可能源于(1)强烈的情绪状态(如愤怒、恐惧、嫉妒或因痛苦的失去而哀伤),或(2)与自身环境失去平衡或和谐;(3)患者常常是恶意力量的无辜受害者;(4)灵魂可能与身体分离(失魂);(5)治愈需要整个家庭的参与;(6)自然世界与超自然世界常常难以区分;(7)疾病常常具有社会功能,通过家人对患者更多的关注和团结,重新建立归属感(重新社会化);以及(8)拉丁裔患者对与治疗师的开放互动反应更好。这些关于健康、疾病和护理的核心观念或态度具有文化模式,既有意识层面的,也有无意识(隐含)层面的。此外,对医患关系本质的期望对一般医疗实践,尤其是心理治疗具有影响。