Maduro R
West J Med. 1983 Dec;139(6):868-74.
Curanderismo is a diverse folk healing system of Latin America. Eight major philosophical premises underlie a coherent curing world view of Latino patients: disease or illness may follow (1) strong emotional states (such as rage, fear, envy or mourning of painful loss) or (2) being out of balance or harmony with one's environment; (3) a patient is often the innocent victim of malevolent forces; (4) the soul may become separated from the body (loss of soul); (5) cure requires the participation of the entire family; (6) the natural world is not always distinguishable from the supernatural; (7) sickness often serves the social function, through increased attention and rallying of the family around a patient, of reestablishing a sense of belonging (resocialization) and (8) Latinos respond better to an open interaction with their healer. These nuclear ideas or attitudes about health, illness and care are culturally patterned and are both conscious and unconscious (implicit). Moreover, expectations of the nature of the patient-healer relationship have implications for medical practice in general and psychotherapy in particular.
拉美传统医术是拉丁美洲一种多元的民间治疗体系。八个主要的哲学前提构成了拉丁裔患者连贯的治疗世界观:疾病可能源于(1)强烈的情绪状态(如愤怒、恐惧、嫉妒或因痛苦的失去而哀伤),或(2)与自身环境失去平衡或和谐;(3)患者常常是恶意力量的无辜受害者;(4)灵魂可能与身体分离(失魂);(5)治愈需要整个家庭的参与;(6)自然世界与超自然世界常常难以区分;(7)疾病常常具有社会功能,通过家人对患者更多的关注和团结,重新建立归属感(重新社会化);以及(8)拉丁裔患者对与治疗师的开放互动反应更好。这些关于健康、疾病和护理的核心观念或态度具有文化模式,既有意识层面的,也有无意识(隐含)层面的。此外,对医患关系本质的期望对一般医疗实践,尤其是心理治疗具有影响。