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印度医疗体系中的死亡与滋养。

Death and nurturance in Indian systems of healing.

作者信息

Egnor M T

出版信息

Soc Sci Med. 1983;17(14):935-45. doi: 10.1016/0277-9536(83)90220-4.

Abstract

Medically, as in many other ways, India is a pluralistic society. There are numerous different modes of healing in India, which are, as a group, not subject to any form of standardization or centralized control. While such a situation has demonstrable advantages, it may also be legitimate to ask, is medicine in India as fundamentally unordered as it seems? The present paper examines four different healing traditions practiced in Tamil Nadu in southern India. These traditions appear on the surface to be quite diverse, and not to be united into a single, internally consistent medical system. Yet a study of the mythical and philosophical bases of these traditions shows them to share some common premises, and to communicate to the patient or student who attends to all of them a common message concerning the nature of life.

摘要

在医学方面,如同在许多其他方面一样,印度是一个多元化的社会。印度有众多不同的治疗方式,总体而言,它们不受任何形式的标准化或集中控制。虽然这种情况有明显的优势,但也可以合理地提出疑问:印度的医学是否真的像表面上那样根本没有秩序?本文研究了印度南部泰米尔纳德邦实行的四种不同的治疗传统。这些传统表面上看起来相当多样,并未统一成一个内部一致的单一医疗体系。然而,对这些传统的神话和哲学基础进行研究后发现,它们有一些共同的前提,并向关注所有这些传统的患者或学生传达了一个关于生命本质的共同信息。

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