Booyens J H
S Afr Med J. 1982 May 22;61(21):795-7.
As a minor part of a more comprehensive anthropological research project in a Black township in the Western Transvaal, special attention was paid to the regard senior high-school students have for the curing abilities of different categories of medical practitioners. These categories include traditional practitioners (so called witchdoctors). Black "prophets' who belong to the independent churches, and the Western type of medical practitioner. The results of the study showed that although most of the respondents have a high regard for contemporary Western medicine, a high percentage (more than 80%) of the respondents consider the curing abilities of both "prophets' and traditional practitioners as being moderately to very effective. If the fact that traditional medicine still exists is regarded as a problem, it will simply have to be accepted or at least tolerated. It wil most probably play a more or less important role among Blacks in South Africa for some time to come. Traditional medicine does not exist as a separate entity, it is entrenched in a complex network of norms, cultural values and social circumstances and cannot be willed away overnight.
作为德兰士瓦省西部一个黑人城镇一项更全面的人类学研究项目的一小部分,该研究特别关注了高中生对不同类别医疗从业者治疗能力的看法。这些类别包括传统从业者(即所谓的巫医)、属于独立教会的黑人“先知”以及西医类型的从业者。研究结果表明,尽管大多数受访者高度认可当代西医,但高比例(超过80%)的受访者认为“先知”和传统从业者的治疗能力具有中等至非常高的疗效。如果将传统医学仍然存在这一事实视为一个问题,那就只能接受它,或者至少容忍它。在未来一段时间内,它很可能在南非黑人中或多或少地发挥重要作用。传统医学并非作为一个独立的实体存在,它深深植根于一个由规范、文化价值观和社会环境构成的复杂网络中,不可能在一夜之间被消除。