Stauch M
Nottingham Law School, Nottingham Trent University.
J Med Ethics. 1995 Jun;21(3):162-5. doi: 10.1136/jme.21.3.162.
This paper criticises the current approach of the courts to the problem of patients who refuse life-saving medical treatment. Recent judicial decisions have indicated that, so long as the patient satisfies the minimal test for capacity outlined in Gillick, the courts will not be concerned with the substantive grounds for the refusal. In particular, a 'rationality requirement' will not be imposed. This paper argues that, whilst this approach may accord with our desire to uphold the autonomy of a patient who refuses treatment on religious grounds, it fails to address the problem of the deluded decision-maker whose refusal is based on wrongheaded reasons (and where talk of autonomy is a disservice). The difficulty can be overcome, however, by recognising that the two patients in fact inhabit at distinct realms-the non-rational and the irrational. The test for capacity, at least in the context of life-saving treatment, should revert accordingly to the older concept of 'sound mind', to disallow refusals of an irrational (as opposed to a non-rational) nature.
本文批评了法院目前处理拒绝接受挽救生命医疗治疗患者问题的方式。近期的司法判决表明,只要患者满足吉里克案中概述的最低行为能力测试标准,法院就不会关注拒绝治疗的实质性理由。特别是,不会强加“合理性要求”。本文认为,虽然这种方式可能符合我们维护基于宗教理由拒绝治疗患者自主权的愿望,但它未能解决受误导的决策者基于错误理由拒绝治疗的问题(在这种情况下,谈论自主权是有害的)。然而,通过认识到这两类患者实际上处于不同的领域——无理性的和非理性的,可以克服这一困难。至少在挽救生命治疗的背景下,行为能力测试应相应地回归到更古老的“心智健全”概念,以不允许非理性(相对于无理性)性质的拒绝。