Steinbock B
University at Albany/SUNY 12222, USA.
J Assist Reprod Genet. 1995 Sep;12(8):543-51. doi: 10.1007/BF02212918.
The article first examines the various objections to IVF: religious, health and safety and feminist. It is argued that none of these objections provides good reasons for banning IVF, though certain controls and procedures to protect individuals from harm and exploitation may be appropriate. Next, the article critiques John Robertson's strong conception of procreative liberty, which entails a right to be a surrogate mother or serve as a sperm donor. Roberton's interpretation misconceives the nature and value of the right to reproduce. The righ to reproduce is best interpreted as a right to have one's own children to rear. Where there is no intent or ability to rear, there is no fundamental moral right to reproduce. However, since assisted reproduction is used to enable individuals to have their own children to rear, it should be available to infertile individuals who cannot otherwise reproduce.
宗教方面的、健康与安全方面的以及女权主义方面的。文章认为,尽管为保护个人免受伤害和剥削而采取某些控制措施和程序可能是合适的,但这些反对意见都没有提供禁止体外受精的充分理由。接下来,本文批判了约翰·罗伯逊对生育自由的强烈观念,这种观念赋予了成为代孕母亲或精子捐赠者的权利。罗伯逊的解释误解了生育权的本质和价值。生育权最好被解释为拥有自己的孩子并抚养他们的权利。如果没有抚养的意图或能力,就不存在生育的基本道德权利。然而,由于辅助生殖被用于使个人能够拥有自己的孩子并抚养他们,所以应该提供给那些无法以其他方式生育的不育个体。