Rosner F
Department of Medicine, Mount Sinai Services at Queens Hospital Center, Jamaica, NY 11432, USA.
Mt Sinai J Med. 1998 Oct-Nov;65(5-6):406-13.
Genetic screening, gene therapy and other applications of genetic engineering are permissible in Judaism when used for the treatment, cure, or prevention of disease. Such genetic manipulation is not considered to be a violation of God's natural law, but a legitimate implementation of the biblical mandate to heal. If Tay-Sachs disease, diabetes, hemophilia, cystic fibrosis, Huntington's disease or other genetic diseases can be cured or prevented by "gene surgery," then it is certainly permitted in Jewish law. Genetic premarital screening is encouraged in Judaism for the purpose of discouraging at-risk marriages for a fatal illness such as Tay-Sachs disease. Neonatal screening for treatable conditions such as phenylketonuria is certainly desirable and perhaps required in Jewish law. Preimplantation screening and the implantation of only "healthy" zygotes into the mother's womb to prevent the birth of an affected child are probably sanctioned in Jewish law. Whether or not these assisted reproduction techniques may be used to choose the sex of one's offspring, to prevent the birth of a child with a sex-linked disease such as hemophilia, has not yet been ruled on by modern rabbinic decisions. Prenatal screening with the specific intent of aborting an affected fetus is not allowed according to most rabbinic authorities, although a minority view permits it "for great need." Not to have children if both parents are carriers of genetic diseases such as Tay-Sachs is not a Jewish option. Preimplantation screening is preferable. All screening test results must remain confidential. Judaism does not permit the alteration or manipulation of physical traits and characteristics such as height, eye and hair color, facial features and the like, when such change provides no useful benefit to mankind. On the other hand, it is permissible to clone organisms and microorganisms to facilitate the production of insulin, growth hormone, and other agents intended to benefit mankind and to cure and treat diseases.
在犹太教中,当基因筛查、基因治疗及基因工程的其他应用用于疾病的治疗、治愈或预防时是被允许的。这种基因操作不被视为违反上帝的自然法则,而是对圣经中治愈使命的合理践行。如果泰-萨克斯病、糖尿病、血友病、囊性纤维化、亨廷顿病或其他遗传疾病能够通过“基因手术”治愈或预防,那么在犹太律法中肯定是被允许的。犹太教鼓励进行婚前基因筛查,以避免诸如泰-萨克斯病等致命疾病的高风险婚姻。对可治疗疾病如苯丙酮尿症进行新生儿筛查在犹太律法中肯定是可取的,甚至可能是必需的。胚胎植入前筛查以及仅将“健康”受精卵植入母亲子宫以防止患病婴儿出生在犹太律法中可能是被认可的。现代拉比的裁决尚未就这些辅助生殖技术是否可用于选择后代性别、预防诸如血友病等伴性疾病患儿的出生做出规定。根据大多数拉比权威的观点,出于堕胎目的而进行的针对患病胎儿的产前筛查是不被允许的,尽管少数观点在“有极大需求”的情况下允许这样做。如果父母双方都是诸如泰-萨克斯病等遗传疾病的携带者,不生育并非犹太教的选择。胚胎植入前筛查更为可取。所有筛查测试结果必须保密。当改变身高、眼睛和头发颜色、面部特征等身体特征和特性对人类没有实际益处时,犹太教不允许进行此类改变或操作。另一方面,为了促进胰岛素、生长激素及其他旨在造福人类、治愈和治疗疾病的物质的生产而克隆生物体和微生物是被允许的。