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对安乐死倡议的回应。

A response to euthanasia initiatives.

作者信息

Harvey J C, Pellegrino E D

机构信息

Center for the Advanced Study of Ethics, Georgetown University, Washington, DC.

出版信息

Health Prog. 1994 Mar;75(2):36-9, 53.

Abstract

The outcome of the physician-assisted suicide and euthanasia debate will profoundly influence physicians' role in society, the kind of society we become, and the way physicians and patients relate to one another. Three forces account for the move to physician-assisted suicide and euthanasia: an abuse of scientific advancement, a new political philosophy, and the erosion of religious consensus. The relationship between patients and physicians has often been understood as a convenant with rights on patients' part and duties on physicians' part. Physicians' duties in this covenantal relationship are to act for patients' good (a positive duty) and to do no harm (a negative duty). Euthanasia and assisted suicide are morally wrong because, as the Judeo-Christian ethic teaches, human beings are creatures of God and have only stewardship, not dominion, over life. But in our pluralistic society, which seems to lack consensus on religion, on communal responsibility, and on common values, one cannot argue against mercy killing and assisted suicide on theological grounds. Our society generally agrees, however, that a discussion of values may take place in the language of moral philosophy, a language that expresses right reason.

摘要

医生协助自杀和安乐死辩论的结果将深刻影响医生在社会中的角色、我们所形成的社会类型,以及医生与患者相互之间的关系方式。有三股力量推动了医生协助自杀和安乐死的发展:对科学进步的滥用、一种新的政治哲学,以及宗教共识的削弱。患者与医生之间的关系通常被理解为一种契约,患者享有权利,医生负有义务。在这种契约关系中,医生的义务是为患者谋福祉(积极义务)和不伤害患者(消极义务)。安乐死和协助自杀在道德上是错误的,因为正如犹太 - 基督教伦理所教导的,人类是上帝的造物,对生命只有管理职责,而没有主宰权。但在我们这个多元社会中,似乎在宗教、共同责任和共同价值观方面缺乏共识,因此无法基于神学理由反对安乐死和协助自杀。然而,我们的社会普遍认为,可以用道德哲学的语言来进行价值观的讨论,这种语言表达了正确的理性。

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