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医学人文主义:实用主义还是个人主义?

Medical humanism: pragmatic or personalist?

作者信息

Bernardin J

出版信息

Health Prog. 1985 Apr;66(3):46-9.

Abstract

Those in health care practice and research must depend on humanism for guidance in making difficult judgments and decisions that involve the individual patient's dignity and value. But what kind of humanism will inform those choices? Pragmatic humanism tends to view dignity in terms of human functioning: One is human because he or she acts, produces, thinks, achieves. The comatose, the insane, the hopelessly senile, fetuses and the newborn may be accorded human dignity as well, but only because society grants it to them. Thus such dignity can be manipulated or diminished in the name of overall human progress or the common welfare. By contrast, personalist humanism holds that human dignity is rooted in "being human" rather than in "doing human things." An individual has full human value simply by being a living person. This humanism suggests that health care providers must use their capabilities even for nonproductive patients. This may be difficult in the face of today's cost-benefit analyses. But if the individual's basic value is not defended, human dignity will vary in direct ratio to a person's social usefulness. And that would be obscene.

摘要

医疗实践和研究领域的人员在做出涉及个体患者尊严和价值的艰难判断与决策时,必须依靠人文主义来指引方向。但何种人文主义能为这些选择提供指导呢?实用主义人文主义倾向于从人类功能的角度看待尊严:一个人之所以为人,是因为他或她有所行动、有所创造、有所思考、有所成就。昏迷者、精神错乱者、无可救药的老年痴呆患者、胎儿和新生儿也可能被赋予人类尊严,但这仅仅是因为社会赋予了他们这种尊严。因此,这种尊严可能会以整体人类进步或公共福利的名义被操纵或贬低。相比之下,人格主义人文主义认为,人类尊严植根于“作为人本身”,而非“从事人类的活动”。一个个体仅仅作为一个活生生的人就具有充分的人类价值。这种人文主义表明,医疗服务提供者必须运用他们的能力,即便面对没有治疗效果的患者。在当今成本效益分析的背景下,这可能会很困难。但如果个体的基本价值得不到维护,人类尊严将与一个人的社会有用性成正比变化。而那将是可憎的。

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