Zegers-Hochschild F
Unit of Reproductive Medicine, Clinica Las Condes, Santiago, Chile.
Hum Reprod Update. 1999 Jan-Feb;5(1):21-5. doi: 10.1093/humupd/5.1.21.
The use of modern reproductive technology, such as in-vitro fertilization and its related procedures, has opened new areas of legal, religious and public concern. Thirty years ago, the development of effective methods to control procreation generated a debate on whether couples had the right to enjoy sex in the absence of its procreative effect. Today, assisted reproductive technology (ART) allows couples to have their own children in the absence of a direct intermediation of sex. The Catholic Church has reacted against both contraception and ART, and specific instructions have been directed to the public, the medical profession and legislators. In a recent survey, 88.4% of the population in Latin America claims to be Catholic; therefore, bioethical considerations and legal implications concerning intervention in reproduction are strongly permeated by the moral teachings of Catholicism. In 1996, 83 medical doctors and scientists, participating in the Latin American Network of Assisted Reproduction, produced a consensus document on ethical aspects and legal implications of ART. The document contains minimal ethical guidelines that Latin American professionals have decided to adhere to, even in the absence of legal regulations. This article examines how the medical profession, legislators and the public react to religious influence when confronted by difficult bioethical decisions such as the right to procreate.
现代生殖技术的应用,如体外受精及其相关程序,引发了法律、宗教和公众关注的新领域。三十年前,有效控制生育方法的发展引发了一场关于夫妻在没有生育效果的情况下是否有权享受性行为的辩论。如今,辅助生殖技术(ART)使夫妻在没有直接性中介的情况下也能拥有自己的孩子。天主教会反对避孕和辅助生殖技术,并已向公众、医学界和立法者发出了具体指示。在最近的一项调查中,拉丁美洲88.4%的人口自称是天主教徒;因此,关于生殖干预的生物伦理考量和法律影响深受天主教道德教义的影响。1996年,83名医生和科学家参与了拉丁美洲辅助生殖网络,就辅助生殖技术的伦理方面和法律影响制定了一份共识文件。该文件包含了拉丁美洲专业人士决定遵守的最低伦理准则,即使在没有法律法规的情况下也是如此。本文探讨了医学界、立法者和公众在面对诸如生育权等艰难的生物伦理决策时如何应对宗教影响。