Lam H M
Tijdschr Gerontol Geriatr. 1999 Jun;30(3):109-13.
In euthanasia and assisted suicide the wish to die has become greater than the wish to continue life. The reasons of this turn to death are subject of analysis. Examples, two from the Netherlands and one from the Eskimos demonstrate that the beginning of this process is an experience of irreversible loss. Cultural norms determine the meaning of this experience. Likewise, prevailing norms determine the possible unacceptability of the resulting deviancy. Coping with unacceptable deviancy is a restaurative strategy which fits in the prevailing cultural model. Eskimo assisted suicide is aimed at sectional interest: the request for life-ending help is posed on behalf of group survival. In the Netherlands euthanasia and assisted suicide are part of an individualistic culture with an earthly system of meaning. The emphasis is on good health, youth and representative appearance. The individual request for help is posed on behalf of the individual himself, to prevent social isolation, and to die in a clean way in self-selected company.
在安乐死和协助自杀中,求死的愿望已超过求生的愿望。这种转向死亡的原因是分析的主题。来自荷兰的两个例子和来自爱斯基摩人的一个例子表明,这一过程的开端是一种不可逆转的损失体验。文化规范决定了这种体验的意义。同样,主流规范决定了由此产生的越轨行为可能的不可接受性。应对不可接受的越轨行为是一种符合主流文化模式的恢复性策略。爱斯基摩人的协助自杀旨在群体利益:结束生命的帮助请求是为了群体生存而提出的。在荷兰,安乐死和协助自杀是具有世俗意义体系的个人主义文化的一部分。重点在于健康、年轻和体面的外表。个人求助请求是代表个人自己提出的,目的是防止社会孤立,并在自己选择的陪伴下体面地死去。