Rosenthal D M
Graduate School, Philosophy and Cognitive Science, City University of New York, 365 Fifth Avenue, New York, New York, 10016-4309, USA. dro.ruccs.rutgers.edu
Conscious Cogn. 2000 Jun;9(2 Pt 1):203-14. doi: 10.1006/ccog.2000.0437.
Because metacognition consists in our having mental access to our cognitive states and mental states are conscious only when we are conscious of them in some suitable way, metacognition and consciousness shed important theoretical light on one another. Thus, our having metacognitive access to information carried by states that are not conscious helps confirm the hypothesis that a mental state's being conscious consists in having a noninferential higher-order thought about that state. This higher-order-thought hypothesis readily explains the appearance to consciousness of confabulatory mental states-states that do not actually occur. This fits well with, and helps refine, the "No-Magic Hypothesis" advanced by Nelson and Narens (1990).
由于元认知在于我们能够在心理层面通达自身的认知状态,并且心理状态只有在我们以某种恰当方式意识到它们时才是有意识的,所以元认知和意识相互之间有着重要的理论启示。因此,我们能够对无意识状态所携带的信息进行元认知通达,这有助于证实这样一个假设,即心理状态的有意识在于对该状态有一种非推理的高阶思维。这种高阶思维假设很容易解释虚构心理状态(即实际上并未出现的状态)在意识中的呈现。这与纳尔逊和纳伦斯(1990年)提出的“无魔法假设”相契合,并有助于对其进行完善。