Suzuki N
Nihon Ishigaku Zasshi. 1995 Sep;41(3):349-68.
The aim of this paper is to describe the main features of Manase Dosan's (1507-1594) study and treatment of leprosy. Contrary to general medical opinion in the Middle Ages that leprosy was the result of divine retribution. Dosan viewed leprosy as simply another disease and treated it accordingly from a medical perspective. Furthermore, the commonly held belief from the latter half of the 17th century onwards amongst Early Modern era doctors and also the general populace that leprosy was a hereditary disease, was not considered by Dosan. The foregoing two points can be explained by his rational approach to medicine, plus the fact that leprosy at the time was widely prevalent amongst all areas of society, not just restricted to particular households. It is thus fair to say that Dosan's medical philosophy reflected the state of Japanese society during the transition from medieval to the Early Modern period. It should be noted, however, that Dosan's view that leprosy was caused by meat-eating and overindulgence in sex gave rise to a new, negative image of the disease, and in so doing tied in with the Early Modern era prejudices against "lust", "intemperance" and "laziness."
本文旨在描述真锅道三(1507 - 1594)对麻风病的研究与治疗的主要特点。与中世纪普遍的医学观点——麻风病是神罚的结果相反,道三认为麻风病仅仅是另一种疾病,并从医学角度对其进行相应治疗。此外,17世纪后半叶起在近代早期医生以及普通民众中普遍持有的观点——麻风病是一种遗传病,道三并未予以考虑。上述两点可以通过他对医学的理性态度,以及当时麻风病在社会各阶层广泛流行而非仅局限于特定家庭这一事实来解释。因此,可以公允地说,道三的医学理念反映了日本从中世纪向近代早期过渡时期的社会状况。然而,应当指出的是,道三认为麻风病是由食肉和过度沉溺于性行为所致,这引发了对该疾病一种新的负面认知,并且在这方面与近代早期对“欲望”“放纵”和“懒惰”的偏见相契合。