Renneville M
Rev Synth. 1997(4):495-529.
This article proposes an epistemological reflexion about the posture of the historian of human sciences towards his objects. Cesare Lombroso's theory of criminal anthropology was taken here as an example of the discussion because it seemed to be caricatural case. Considering that normative or whiggish perspectives cannot account for the logic of Lombroso's discourse, we attempt to develop here an alternative posture from which extrapolations could be made to other fields. This alternate is found in the introduction of the concepts of contextual rationality and cognitive presupposition and in a reconsideration of the time duration.
本文提出了一种关于人文科学史学家对其研究对象的姿态的认识论反思。此处以切萨雷·龙勃罗梭的犯罪人类学理论为例进行讨论,因为它似乎是一个具有讽刺意味的案例。鉴于规范性或辉格史观的视角无法解释龙勃罗梭论述的逻辑,我们在此尝试发展一种替代性姿态,由此可向其他领域进行推断。这种替代性姿态体现在引入情境合理性和认知预设的概念以及对时间跨度的重新思考之中。