Urbanek B
Med Nowozytna. 1999;6(1):61-76.
The need for support in case of illness or poverty has probably existed ever since. In ancient times this need was indicated by means of a mythical Aesculapius staff. The importance of charity toward one's neighbors was already emphasized by Hippocrates, also in his wording of the medical oath. In those times, however, rationalism determined actual approach towards the sick or unfortunate, and such concepts as "charitas" or "misericordia" were unfamiliar in the contemporary Greece and Rome. The care for the poor and the needy, defined as charity, was adopted by Christianity from the orthodox legislature. In Hebrew it was signified by the words "hesed" and emet". In exegesis it was expressed in terms of selfless and sympathetic attitude to other people, which was also reflected by nursing the sick. However, in Christianity, it developed from the duty into a virtue improving both the supporter and the supported person. The basis for that was thanksgiving, as the answer to the God's mercy. The subject of mercy was then all the misfortune of man, including disease, and the source of charity absolute kindness aiming at eliminating destitution. Since the Middle Ages people have believed that the failure to perform the duty of charity virtue was the abuse of the divine law of ownership. This view became a factor of social dynamics. It made a purpose for the communities predestined to nurse the sick, including the female communities e.g. the charity sisters, or the male communities such as the brothers of the order. At the same time, it resulted in the fact that the commitment of women to the organized service provided to the sick enabled their social promotion and also, indirectly, it had an impact on increasing their role in the Catholic Church. This article, based on various sources, including among others the Old and the New Testament, the rules of orders, the statutes of charity associations, etc., constitutes an attempt to present the process of developing the care for the sick as well as the terminology related to the rules of charity towards other people and the Christian charity till the 19th century.
从那时起,人们可能就已经有了在生病或贫困时寻求支持的需求。在古代,这种需求通过神话中的阿斯克勒庇俄斯之杖来表示。希波克拉底在其医学誓言的措辞中也强调了对邻居慈善的重要性。然而,在那个时代,理性主义决定了对待病人或不幸者的实际方式,而“慈善”或“怜悯”等概念在当时的希腊和罗马并不为人所知。对穷人和有需要者的照顾,被定义为慈善,是基督教从正统立法中采纳的。在希伯来语中,它由“hesed”和“emet”这两个词表示。在注释中,它表现为对他人无私和同情的态度,这也体现在照顾病人上。然而,在基督教中,它从一种义务发展成为一种既能提升施助者又能提升受助者的美德。其基础是感恩,作为对上帝慈悲的回应。怜悯的对象随后涵盖了人类的所有不幸,包括疾病,而慈善的源头是旨在消除贫困的绝对善意。从中世纪起,人们就认为不履行慈善美德的义务是对神的所有权法则的滥用。这种观点成为了社会动态的一个因素。它为注定要照顾病人的团体设定了目标,包括女性团体,如慈善姐妹会,或男性团体,如教团兄弟会。同时,这也导致了这样一个事实,即女性致力于为病人提供有组织的服务,这使她们能够在社会上得到提升,而且间接地,这也对她们在天主教会中角色的增加产生了影响。本文基于各种资料来源,包括《旧约》和《新约》、教团规则、慈善协会章程等,试图呈现直到19世纪对病人的护理发展过程以及与对他人慈善规则和基督教慈善相关的术语。