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伽利略与胚胎:议会关于人类胚胎研究辩论中的宗教与科学

Galileo and the embryos: religion and science in parliamentary debate over research on human embryos.

作者信息

Mulkay Michael

机构信息

Department of Sociology, University of York, UK.

出版信息

Soc Stud Sci. 1995 Aug;25(3):499-532. doi: 10.1177/030631295025003004.

Abstract

Confrontation between science and religion was a significant feature of the lengthy public appraisal of research on human embryos in Britain during the 1880s. The series of formal debates over embryo research in the House of Lords is chosen as a particularly appropriate setting to study this confrontation. It is shown that religious opposition to embryo research was repeatedly attacked in these debates by means of a stereotyped contrast between religious and scientific styles of thought. Leading figures in the movement for embryo research attempted to discredit their opponents by claiming that, whereas their own case was built upon reasoned assessment of the facts, the other side relied on religious dogma, clerical authority and faith. It is shown that, although there were genuine differences between those critical of embryo research on religious grounds and those supporting such research on grounds furnished by scientists, this account of the differences is inaccurate: dogma, reliance on authority and faith were as characteristic of the discourse associated with science as they were of that associated with religion. It is argued that these features were not generated by the presence of religious or scientific beliefs as such, but by the struggle between advocates of science and religion for intellectual and moral dominance.

摘要

19世纪80年代,在英国对人类胚胎研究进行长期公开评估的过程中,科学与宗教的对抗是一个显著特征。上议院就胚胎研究展开的一系列正式辩论被选为研究这种对抗的一个特别合适的场景。研究表明,在这些辩论中,宗教对胚胎研究的反对意见通过宗教与科学思维方式的刻板对比而屡屡受到抨击。胚胎研究运动的领军人物试图诋毁他们的对手,声称自己的观点基于对事实的理性评估,而另一方则依赖宗教教义、神职人员的权威和信仰。研究表明,尽管基于宗教理由批评胚胎研究的人与基于科学家提供的理由支持此类研究的人之间确实存在差异,但对这些差异的这种描述并不准确:教义、对权威的依赖和信仰在与科学相关的论述中与在与宗教相关的论述中一样具有代表性。有人认为,这些特征并非由宗教或科学信仰本身的存在所产生,而是由科学与宗教的倡导者为争夺知识和道德主导权而进行的斗争所导致。

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