McKenny Gerald P
Christ Bioeth. 1995 Mar;1(1):84-96. doi: 10.1093/cb/1.1.84.
The development of a content-full Christian bioethics requires an analysis of the particular contents and traditions which different Christians bring to morality. For Hauerwas, the content of Christian ethics is the speech and practices of the community. For Engelhardt, only a content-full tradition, such as the Orthodox tradition, will be able to arrive at closure on the moral issues presented by the contemporary practice of medicine. Capaldi calls, in contrast, for a Kantian society of autonomous self-legislators whose responsible freedom is grounded in a cosmic order that must be explicated and retrieved in particular practices. The manner in which we view our own traditions and the shortcomings of modernity determine the content that Christianity brings to bioethics.
发展内容丰富的基督教生物伦理学需要分析不同基督徒在道德方面所秉持的特定内容和传统。对豪尔瓦斯而言,基督教伦理的内容就是社群的言论和实践。对恩格尔哈特来说,只有像东正教传统这样内容丰富的传统,才能在当代医学实践所提出的道德问题上达成定论。相比之下,卡帕尔迪呼吁建立一个由自主的自我立法者组成的康德式社会,他们的责任自由基于一种宇宙秩序,这种秩序必须在具体实践中得以阐释和恢复。我们看待自身传统的方式以及现代性的缺陷决定了基督教带给生物伦理学的内容。