Fix A G
Am J Phys Anthropol. 1975 Sep;43(2):295-302. doi: 10.1002/ajpa.1330430216.
Analysis of histories and genealogies from seven relatively unacculturated, swidden-farming Semai settlements shows that the composition of local groups fluctuates through time. This instability is similar to a pattern which Neel and his colleagues have suggested is typical of primitive society, the fission-fusion model. In addition, the individuals comprising Semai fission groups are kinsmen which implies that the number of independent genomes represented is markedly less than the number of individual migrants (the lineal effect). Fission groups may form new villages or fuse with an established settlement. In either case, the genetic effects of such migration are more pronounced than would be expected on the basis of founder effect or random migration. Despite several conspicuous differences in social organization between the Semai and the South American Indians (e.g., bilateral vs. unilineal descent) whose population structure provided the empirical basis for the fission-fusion, lineal effect model, the basic similarities are striking. The Semai case thus lends support to the proposition that this pattern may be of some generality in technologically primitive populations.
对来自七个相对未受文化影响的刀耕火种的塞迈族聚居地的历史和族谱分析表明,当地群体的构成随时间波动。这种不稳定性类似于尼尔及其同事所提出的原始社会典型模式,即裂变融合模式。此外,构成塞迈族裂变群体的个体是亲属,这意味着所代表的独立基因组数量明显少于个体移民数量(直系效应)。裂变群体可能形成新村庄或与已有的定居点融合。无论哪种情况,这种迁移的遗传效应都比基于奠基者效应或随机迁移所预期的更为显著。尽管塞迈族与南美洲印第安人在社会组织方面存在一些明显差异(例如,双边继嗣与单边继嗣),后者的人口结构为裂变融合、直系效应模型提供了实证基础,但基本相似之处却很显著。因此,塞迈族的案例支持了这样一种观点,即这种模式在技术原始的人群中可能具有一定的普遍性。