Mancinelli Iginia, Comparelli Anna, Girardi Paolo, Tatarelli Roberto
Department of Psychiatric Sciences and Psychological Medicine, University La Sapienza, Rome, Italy.
Suicide Life Threat Behav. 2002 Spring;32(1):91-100. doi: 10.1521/suli.32.1.91.22186.
Mass suicide can be defined as the simultaneous suicide of all the members of a social group and is closely linked to the human dimension of existence, although the social and cultural context may vary. In fact, the term mass suicide can also be used to describe situations in which a particular population has reacted to oppression by denying all normal activities of sustenance, with the intention of bringing about a traumatic metamorphosis in a cultural context (colonization, exploitation by other populations), thus transforming a catastrophe in which a passive role is played into one constructed actively. Therefore, mass suicides can be subdivided into two categories: (a) hetero-induced, typical of defeated and colonized populations forced to escape from a reality that does not acknowledge their human dignity and (b) self-induced, in which the motivation is related to a distorted evaluation of reality, without there being either an intolerable situation or a real risk of death. The mass suicides that have taken place in the last 20 years are all related to the establishment of religious sects; the mystic delirium created within the sect leads to the self-destruction of the group as being interpreted as an act of self-assertiveness.
集体自杀可定义为一个社会群体所有成员的同时自杀,它与人类生存维度紧密相连,尽管社会和文化背景可能各不相同。事实上,集体自杀这个术语也可用于描述这样的情况:特定人群通过拒绝所有维持生计的正常活动来回应压迫,意在文化背景(殖民化、被其他人群剥削)中引发一场创伤性的蜕变,从而将一个被动承受的灾难转变为一个主动构建的灾难。因此,集体自杀可细分为两类:(a)他因诱发型,典型于被击败和被殖民的人群,他们被迫逃离一个不承认其人类尊严的现实;(b)自我诱发型,其动机与对现实的扭曲评估有关,既不存在无法忍受的情况,也不存在真正的死亡风险。过去20年发生的集体自杀事件都与宗教教派的建立有关;教派内部产生的神秘狂热导致群体自我毁灭,被解读为一种自我肯定的行为。