Stewart P J, Strathern A
J R Anthropol Inst. 1999 Sep;5(3):345-60.
Early writings on male cults in the highlands of Papua New Guinea tended to stress the exclusion of women and the collective agency of men. Looking at a subset of these cults from the Western and Southern Highlands Provinces, centering on Female Spirit figures, the authors argue that in these cases the cults are better understood as expressions of a collaborative model, in which gendered cooperation, both in practice and in terms of ritual symbolism, is activated in order to produce fertility and wealth. Positive collaboration is involved as well as structural complementarity. The collaborative model is therefore suggested as an alternative to the model of "male exclusivity" in the analysis of certain cult practices in these parts of the New Guinea highlands region.
早期关于巴布亚新几内亚高地男性崇拜的著作往往强调对女性的排斥以及男性的集体能动性。通过审视西部和南部高地省这些崇拜中的一个子集,以女性神灵形象为核心,作者认为在这些情况下,这些崇拜更应被理解为一种合作模式的表达,即在实践和仪式象征意义方面,性别合作被激活以实现丰产和财富。其中既涉及积极的合作,也存在结构上的互补。因此,在分析新几内亚高地地区这些地方的某些崇拜仪式时,合作模式被建议作为“男性排他性”模式的替代。