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关于精神分析与伦理的一些思考。

Some thoughts on psychoanalysis and ethics.

作者信息

Szpilka Jaime

机构信息

C/Espronceda 38, 3B Escalera Derecha, 28003 Madrid, Spain.

出版信息

Int J Psychoanal. 2002 Oct;83(Pt 5):1037-49. doi: 10.1516/00207570260338566.

Abstract

The author attempts to establish a framework for understanding the contribution of psychoanalysis to ethics through examining the work of certain philosophers, especially Kant. After reviewing the development of Freudian thought and going beyond the 'psychoanalysis and/or psychiatry?' question, he asserts that the space of the psychoanalytical cure revolves around an ethical problem. Thus, the limits of analysis should be determined by the subject's capacity for developing a structure of belief in the unconscious, with the concomitant capacity to go beyond equivocation in respect of an ethical conflict that underlies all cases where psychical suffering is manifested. Indeed, only human beings are called upon to deal with an ethical paradox-equally a logical one-which could be stated thus: there is Good in Evil and Evil in Good. This ethical paradox is the consequence of human subjection to the constituent laws of the Oedipus complex, which distances the human being, in his/her dealings with Evil and with Good, from any naturalist stance. In respect of the cure, then, we must take into account that Evil does not proceed from any particular drive-based characteristic, but is rather the expression of specific subjection to an unconscious Other, towards which it directs its affects. Finally, the author proposes a principle that emerges from the preceding discussion: let us not impute to or place in the Other our own subjective splitting or pain at existing.

摘要

作者试图通过审视某些哲学家,尤其是康德的著作,建立一个理解精神分析对伦理学贡献的框架。在回顾了弗洛伊德思想的发展并超越了“精神分析和/或精神病学?”这一问题后,他断言精神分析治疗的空间围绕着一个伦理问题展开。因此,分析的限度应由主体在无意识中形成信仰结构的能力来决定,同时还要有能力超越所有心理痛苦表现案例背后伦理冲突中的模棱两可。事实上,只有人类被要求去应对一个伦理悖论——同样也是一个逻辑悖论——可以表述如下:恶中有善,善中有恶。这个伦理悖论是人类受制于俄狄浦斯情结构成法则的结果,这使得人类在与善与恶打交道时,远离了任何自然主义立场。那么,就治疗而言,我们必须考虑到恶并非源于任何基于特定驱力的特征,而是对无意识他者特定臣服的表达,人类将情感导向这个他者。最后,作者提出了一个从上述讨论中得出的原则:我们不要将自己主观的分裂或存在的痛苦归咎于他者或置于他者身上。

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