Cook Rebecca J, Dickens Bernard M
Faculty of Law, University of Toronto, 84 Queen's Park Crescent, Toronto, Ontario, Canada M5S 2C5.
Dev World Bioeth. 2002 May;2(1):64-81. doi: 10.1111/1471-8847.00036.
This paper presents an overview of the dimensions of unsafe motherhood, contrasting data from economically developed countries with some from developing countries. It addresses many common factors that shape unsafe motherhood, identifying medical, health system and societal causes, including women's powerlessness over their reproductive lives in particular as a feature of their dependent status in general. Drawing on perceptions of Jonathan Mann, it focuses on public health dimensions of maternity risks, and equates the role of bioethics in conscientious medical care to that of human rights in public health care. The microethics of medical care translate into the macroethics of public health, but the transition compels some compromise of personal autonomy, a key feature of Western bioethics, in favour of societal analysis. Religiously-based morality is seen to have shaped laws that contribute to unsafe motherhood. Now reformed in former colonizing countries of Europe, many such laws remain in effect in countries that emerged from colonial domination. UN conferences have defined the concept of 'reproductive health' as one that supports women's reproductive self-determination, but restrictive abortion laws and practices epitomize the unjust constraints to which many women remain subject, resulting in their unsafe motherhood. Pregnant women can be legally compelled to give the resources of their bodies to the support of others, while fathers are not legally compellable to provide, for instance, bone-marrow or blood donations for their children's survival. Women's unjust legal, political, economic and social powerlessness explains much unsafe motherhood and maternal mortality and morbidity.
本文概述了不安全孕产的各个方面,对比了经济发达国家与一些发展中国家的数据。它探讨了许多导致不安全孕产的共同因素,确定了医学、卫生系统和社会原因,包括妇女在生殖生活中尤其缺乏自主权,这是她们普遍处于依附地位的一个特征。借鉴乔纳森·曼的观点,本文关注孕产风险的公共卫生层面,并将生物伦理在尽责医疗中的作用等同于人权在公共卫生保健中的作用。医疗微观伦理转化为公共卫生宏观伦理,但这种转变迫使个人自主权(西方生物伦理的一个关键特征)做出一些妥协,以利于社会分析。基于宗教的道德观念被认为塑造了一些导致不安全孕产的法律。在欧洲前殖民国家,这些法律现已改革,但在摆脱殖民统治的国家,许多此类法律仍然有效。联合国会议将“生殖健康”概念定义为支持妇女的生殖自决权,但限制性堕胎法律和做法集中体现了许多妇女仍然面临的不公正限制,导致她们的孕产不安全。孕妇可能会被法律强制要求将自己身体的资源用于支持他人,而父亲在法律上却没有义务为了孩子的生存提供例如骨髓或血液捐赠。妇女在法律、政治、经济和社会方面的不公正无权地位解释了许多不安全孕产以及孕产妇死亡率和发病率的情况。