Arouko Henri, Matray Marie-Dominique, Bragança Coralie, Mpaka Jean-Pierre, Chinello Laure, Castaing Françoise, Bartou Christine, Poisot Daniel
Centre Antipoison, Hôpital Pellegrin, place Amélie-Raba-Léon, 33076 Bordeaux Cedex.
Ann Med Interne (Paris). 2003 Jun;154 Spec No 1:S46-50.
Natural hallucinogenic substances have been used in numerous cultures throughout the world for millenniums, providing a sacred intermediary between men and gods. They were used during initiatory, divinatory rites and played an essential role in the myths of exorcism and charm where the initiated enters a sort of trance which separates the soul from the body before "revival". It resulted that a number of plants were given names reflecting their relationship with the divinities, bestowing upon them an aura of mystery and sacredness. With the development of free information superhighways via the net, recipes using these hallucinogenic substances can now travel anywhere on the planet, offering the non-initiated a means of experimenting their search for strong sensations. At the same time, the science of botany has undergone a major revolution. Patient observation of nature is no longer necessary since a well-conducted computer search can easily yield a large supply of plants offered for on-line purchase. Children and adolescents in primary and secondary schools are becoming a new target for the botanical market: young people exchange the latest recipes and Internet addresses, or more simply the objects of their new on-line purchase. This has led to an outbreak in the use of mushrooms and hallucinogenic plants where the cultural notion of initiation or sacred rites has metamorphosed into a phenomenon of communication between young people, notably during festive parties. Datura stramonium has become quite popular and the number of hospitalizations for acute datura poisoning has increased rapidly, as indicated by the statistics of the Bordeaux Poison Center (14 hospitalizations for voluntary poisonings with datura in 2002, compared with 5 in 2001). Besides the self-inflicted risk, one of the most important problems is the delay to diagnosis, simply because the primary care physician did not think of such an "exotic" cause. We report here the case of a 22-year-old young man hospitalized following ingestion Datura stramonium seeds. He presented confusions and dreamlike frenzy. The clinical course was favorable in 72 hours with symptomatic treatment, marked by amnesia of the episode.
天然致幻物质在世界各地的众多文化中已被使用了数千年,是人与神之间神圣的媒介。它们在入会仪式、占卜仪式中被使用,并且在驱魔和符咒的神话中扮演着重要角色,在这些仪式中,入会者会进入一种恍惚状态,在“苏醒”之前灵魂与身体分离。结果,许多植物被赋予了反映它们与神灵关系的名字,赋予它们神秘和神圣的光环。随着通过网络的免费信息高速公路的发展,使用这些致幻物质的配方现在可以传播到地球上的任何地方,为未入会者提供了一种体验强烈感觉的探索方式。与此同时,植物学科学经历了一场重大革命。由于精心进行的计算机搜索可以轻松获得大量可供在线购买的植物,因此不再需要对自然进行耐心观察。中小学的儿童和青少年正成为植物市场的新目标:年轻人交换最新的配方和互联网地址,或者更简单地交换他们新的在线购买物品。这导致了蘑菇和致幻植物使用的激增,其中入会或神圣仪式的文化概念已经转变为年轻人之间的一种交流现象,尤其是在节日派对期间。曼陀罗已经相当流行,正如波尔多中毒中心的统计数据所示,急性曼陀罗中毒的住院人数迅速增加(2002年有14例因自愿服用曼陀罗中毒住院,而2001年为5例)。除了自我造成的风险外,最重要的问题之一是诊断延迟,仅仅是因为初级保健医生没有想到这样一个“外来”的病因。我们在此报告一例22岁青年男子因摄入曼陀罗种子住院的病例。他出现了混乱和梦幻般的狂躁。经对症治疗,临床病程在72小时内好转,以对该事件的失忆为特征。