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信用与文明。

Credit and civilization.

作者信息

Newton Tim

机构信息

School of Business and Economics, University of Exeter.

出版信息

Br J Sociol. 2003 Sep;54(3):347-71.

Abstract

This paper analyses financial credit in order to re-examine the work of Norbert Elias, particularly his association of interdependency complexity with social discipline, and his approach to contradiction. Following a discussion of these issues, the paper examines Elias's writing on money and explores the emergence of financial credit networks in early modern England. Attention is paid to credit networks and social discipline, to credit and the state, and to the contradictory images associated with the transition to modern cash economies. From one perspective, early modern credit networks might be read as a confirmation of Elias, particularly his argument that interdependency complexity, changing power balances and self-restraint are interwoven. Yet the development of modern cash money raises questions, not just in relation to Elias's treatment of money, but also with regard to his assumptions about social discipline and his approach to ambivalence and contradiction. Drawing on the foregoing discussion, the paper argues that the relation between interdependency complexity and social discipline is contingent and variable, and that interdependency complexity may simultaneously encourage contradictory processes, such as those of civilizing and barbarity.

摘要

本文分析金融信贷,以便重新审视诺贝特·埃利亚斯的著作,尤其是他将相互依存复杂性与社会规训联系起来的观点,以及他对矛盾的处理方式。在讨论这些问题之后,本文考察了埃利亚斯关于货币的论述,并探究了近代早期英国金融信贷网络的出现。文中关注了信贷网络与社会规训、信贷与国家,以及与向现代货币经济过渡相关的矛盾形象。从一个角度看,近代早期的信贷网络或许可被视为对埃利亚斯观点的一种证实,尤其是他认为相互依存复杂性、不断变化的权力平衡和自我约束相互交织的观点。然而,现代现金货币的发展引发了一些问题,这些问题不仅涉及埃利亚斯对货币的论述,还关乎他对社会规训的假设以及他对矛盾心理和矛盾的处理方式。基于上述讨论,本文认为相互依存复杂性与社会规训之间的关系是偶然的、可变的,而且相互依存复杂性可能同时会助长相互矛盾的进程,比如文明化进程与野蛮化进程。

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