Lyman R Lee, O'Brien Michael J
University of Missouri-Columbia.
J Hist Behav Sci. 2004 Winter;40(1):77-96. doi: 10.1002/jhbs.10180.
For over a century, Americanist anthropologists have argued about whether their discipline is a historical one or a scientific one. Proponents of anthropology as history have claimed that the lineages of human cultures are made up of unique events that cannot be generalized into laws. If no laws can be drawn, then anthropology cannot be a science. Proponents of anthropology as science have claimed that there indeed are laws that govern humans and their behaviors and cultures, and these laws can be discovered. Interestingly, both sides have the same narrow view of what science is. The same sorts of debates over science and history were played out in evolutionary biology over a half-century ago, and what emerged was the view that that discipline and its sister discipline, paleontology, were both history and science--hence the term "historical sciences." Anthropology and its sister discipline, archaeology, have only recently begun to realize that they too are historical sciences.
一个多世纪以来,美国人类学家一直在争论他们的学科是一门历史学科还是一门科学学科。主张将人类学视为历史学科的人声称,人类文化的谱系是由独特事件构成的,这些事件无法归纳成规律。如果无法得出规律,那么人类学就不可能是一门科学。主张将人类学视为科学的人则声称,确实存在支配人类及其行为和文化的规律,而且这些规律是可以被发现的。有趣的是,双方对科学的定义都持同样狭隘的观点。半个多世纪前,进化生物学领域也出现了关于科学与历史的类似争论,最终形成的观点是,该学科及其姊妹学科古生物学既是历史学科也是科学学科——因此有了“历史科学”这个术语。人类学及其姊妹学科考古学直到最近才开始意识到,它们同样也是历史科学。