Ellingson Lyndall
Health and Community Services, California State University, Chico, California 95929-0505, USA.
Health Care Women Int. 2003 Nov;24(9):759-72. doi: 10.1080/07399330390229984.
In this ethnographic study I explored women's somatic and sexual experiences, reception of breast self-examination (BSE) messages, and reactions to the practice of BSE. Mainstream BSE education uses messages that deemphasize the woman, her breasts, and her relationship to them as sexual. The turbid confluence of societally eroticized breasts and self-touch taboos makes it unlikely that women filter these messages in an asexual way. Using grounded theory, I examined women's expression of the self-body relationship and the sociocultural milieu within which women consider BSE education materials. Seven subjects varying in age, sexual orientation, parenting, and relationship status were interviewed about their physical experiences, self-touch, and body image. Subjects also participated in a BSE class and focus group, and composed a journal entry describing their reactions to practicing BSE. Discernible patterns in somatic memories, somatic styles, and reactions to BSE educational messages were found. This study suggests a need for a more consciously feminist approach to BSE education.
在这项人种学研究中,我探究了女性的身体和性体验、对乳房自我检查(BSE)信息的接受情况以及对BSE做法的反应。主流的BSE教育所使用的信息淡化了女性、她的乳房以及她与乳房之间的性关联。社会上乳房被赋予色情意味与自我触摸禁忌的混乱交织,使得女性不太可能以无性的方式过滤这些信息。运用扎根理论,我研究了女性对自我与身体关系的表达,以及女性看待BSE教育材料时所处的社会文化环境。采访了七位年龄、性取向、育儿情况和恋爱状况各异的受试者,询问她们的身体体验、自我触摸和身体形象。受试者还参加了一次BSE课程和焦点小组,并撰写了一篇日记,描述她们对进行BSE的反应。研究发现了身体记忆、身体模式以及对BSE教育信息的反应中可辨别的模式。这项研究表明,需要一种更具自觉意识的女性主义方法来进行BSE教育。