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讲授全球生物伦理学。

Teaching global bioethics.

作者信息

Dwyer James

机构信息

University of Pittsburgh, 3708 Fifth Avenue, Suite 300, Pittsburgh, PA 15213, USA.

出版信息

Bioethics. 2003 Oct;17(5-6):432-46. doi: 10.1111/1467-8519.00359.

DOI:10.1111/1467-8519.00359
PMID:14959707
Abstract

We live in a world with enormous disparities in health. The life expectancy in Japan is 80 years; in Malawi, 40 years. The under-five mortality in Norway is 4/1000; in Sierra Leone, 316/1000. The situation is actually worse than these figures suggest because average rates tend to mask inequalities within a country. Several presidents of the IAB have urged bioethicists to attend to global disparities and to broaden the scope of bioethics. For the last six years I have tried to do just that. In this paper, I report and reflect on my attempts to teach bioethics in ways that address global health and justice. I then discuss ways to address key ethical issues in global health: the problem of inequalities; the nature of the duty to assist; the importance of the duty not to harm; the difference between a cosmopolitan and a political view of justice. I also discuss how teaching about global health may help to shift the emphasis in bioethics--from sensational cases to everyday matters, from autonomy and justice, and from access to healthcare to the social determinants of health. At the end of my paper, I reflect on questions that I have not resolved: how to delineate the scope of bioethics, whether my approach over-politicises bioethics, and how to understand the responsibilities of bioethicists.

摘要

我们生活在一个健康状况存在巨大差异的世界。日本的预期寿命为80岁;而马拉维为40岁。挪威五岁以下儿童的死亡率为千分之四;在塞拉利昂则为千分之316。实际情况比这些数字所显示的更糟,因为平均比率往往掩盖了一个国家内部的不平等。国际生物伦理学会的几位会长敦促生物伦理学家关注全球差异,并扩大生物伦理学的范围。在过去六年里,我一直试图这样做。在本文中,我报告并反思了我以解决全球健康与正义问题的方式教授生物伦理学的尝试。然后,我讨论了应对全球健康中关键伦理问题的方法:不平等问题;援助义务的性质;不伤害义务的重要性;全球正义观与政治正义观之间的差异。我还讨论了关于全球健康的教学如何有助于转变生物伦理学的重点——从轰动性案例转向日常事务,从自主性和正义,以及从获得医疗保健转向健康的社会决定因素。在本文结尾,我思考了一些尚未解决的问题:如何界定生物伦理学的范围,我的方法是否使生物伦理学过度政治化,以及如何理解生物伦理学家的责任。

相似文献

1
Teaching global bioethics.讲授全球生物伦理学。
Bioethics. 2003 Oct;17(5-6):432-46. doi: 10.1111/1467-8519.00359.
2
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What has bioethics to offer the developing countries.生物伦理学能为发展中国家提供什么?
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Global bioethics.全球生物伦理学
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Presidential address: bioethics and social responsibility.主席致辞:生物伦理学与社会责任
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Bioethics: power and injustice: IAB presidential address.生物伦理学:权力与不公:国际生物伦理委员会主席演讲
Bioethics. 2003 Oct;17(5-6):387-98. doi: 10.1111/1467-8519.00355.
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What is social and global justice to bioethics or bioethics to social and global justice?社会与全球正义之于生物伦理学,或生物伦理学之于社会与全球正义,究竟是什么?
Hastings Cent Rep. 2006 Jul-Aug;36(4):3. doi: 10.1353/hcr.2006.0062.
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Public health ethics: from foundations and frameworks to justice and global public health.公共卫生伦理学:从基础与框架到正义与全球公共卫生
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J Empir Res Hum Res Ethics. 2019 Oct;14(4):395-407. doi: 10.1177/1556264619869130. Epub 2019 Aug 17.
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Beyond procedural ethics: foregrounding questions of justice in global health research ethics training for students.超越程序伦理:在面向学生的全球健康研究伦理培训中凸显正义问题。
Glob Public Health. 2013 Jul;8(6):713-24. doi: 10.1080/17441692.2013.796400. Epub 2013 May 24.
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Preparing medical students for the world: service learning and global health justice.
让医学生为世界做好准备:服务学习与全球健康正义。
Medscape J Med. 2008;10(11):268. Epub 2008 Nov 25.
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Ethical considerations for short-term experiences by trainees in global health.全球健康领域实习生短期经历的伦理考量
JAMA. 2008 Sep 24;300(12):1456-8. doi: 10.1001/jama.300.12.1456.
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Who wants to live forever? Three arguments against extending the human lifespan.谁想长生不老?关于反对延长人类寿命的三个论点。
J Med Ethics. 2007 Oct;33(10):585-7. doi: 10.1136/jme.2006.017822.
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Ethics committees and countries in transition: a figleaf for structural violence?伦理委员会与转型国家:结构性暴力的遮羞布?
BMJ. 2005 Jul 23;331(7510):229-30. doi: 10.1136/bmj.331.7510.229.