Britton Willoughby B, Bootzin Richard R
Department of Psychology, University of Arizona, Tucson, AZ 85721, USA.
Psychol Sci. 2004 Apr;15(4):254-8. doi: 10.1111/j.0956-7976.2004.00661.x.
Many studies in humans suggest that altered temporal lobe functioning, especially functioning in the right temporal lobe, is involved in mystical and religious experiences. We investigated temporal lobe functioning in individuals who reported having transcendental "near-death experiences" during life-threatening events. These individuals were found to have more temporal lobe epileptiform electroencephalographic activity than control subjects and also reported significantly more temporal lobe epileptic symptoms. Contrary to predictions, epileptiform activity was nearly completely lateralized to the left hemisphere. The near-death experience was not associated with dysfunctional stress reactions such as dissociation, posttraumatic stress disorder, and substance abuse, but rather was associated with positive coping styles. Additional analyses revealed that near-death experiencers had altered sleep patterns, specifically, a shorter duration of sleep and delayed REM sleep relative to the control group. These results suggest that altered temporal lobe functioning may be involved in the near-death experience and that individuals who have had such experiences are physiologically distinct from the general population.
许多针对人类的研究表明,颞叶功能的改变,尤其是右侧颞叶的功能,与神秘体验和宗教体验有关。我们调查了那些在危及生命的事件中报告有超验“濒死体验”的个体的颞叶功能。结果发现,这些个体的颞叶癫痫样脑电图活动比对照组更多,并且报告的颞叶癫痫症状也明显更多。与预测相反,癫痫样活动几乎完全偏向于左半球。濒死体验与解离、创伤后应激障碍和药物滥用等高功能应激反应无关,而是与积极的应对方式有关。进一步分析表明,濒死体验者的睡眠模式有所改变,具体来说,相对于对照组,他们的睡眠时间更短,快速眼动睡眠延迟。这些结果表明,颞叶功能的改变可能与濒死体验有关,并且有过此类体验的个体在生理上与普通人群不同。