Maoz Benyamin, Lauden Ari, Ben-Zion Itzhak
Psychiatric Department, Soroka University Medical Center, Faculty of Health Sciences, Ben-Gurion University of the Negev, Beer Sheva, Israel.
Harefuah. 2004 Apr;143(4):287-90, 317.
This article describes the three stages of normal and pathological mourning, emphasizing the constellation embodied in Judaism for this process. These stages are: shock, acute mourning, working through and reconciliation. We present the important question: "How to define pathological mourning?" It is certainly not only a matter of extending beyond the accepted time limits of the mourning process, but also a question of the intensity of mourning in ones daily life, the degree of being preoccupied with it, and the degree of priority that this mourning process has in an individual's life. A number of forms of pathological mourning, during the three mentioned stages, are described, with special attention to Jewish mourning rituals, especially: The "rending of the garments" (Kriyah), the Kaddish, the Shiva, and the termination of mourning after a fixed period of time. One of the possible interpretations of these rituals is that they prevent and neutralize manifestations of aggression and violence. This is an analogue to the function of biological (genetic) rituals which according to the theory of Konrad Lorenz, also minimize the dangerous aggression between the species in nature. The religious ritual converts an aggressive behavior to a minimal and symbolic action, often re-directed, so that an originally dangerous behavior becomes a ritual with an important communicative function.
本文描述了正常哀悼和病理性哀悼的三个阶段,着重强调了犹太教中体现的这一过程的整体情况。这些阶段包括:震惊、急性哀悼、梳理与和解。我们提出一个重要问题:“如何定义病理性哀悼?”这当然不仅关乎超出公认哀悼过程的时间限制,还涉及日常生活中哀悼的强度、对其的专注程度以及这一哀悼过程在个人生活中的优先程度。文中描述了在上述三个阶段中病理性哀悼的多种形式,并特别关注犹太哀悼仪式,尤其是:“撕裂衣服”(Kriyah)、《卡迪什经》、七日服丧期以及在固定时间段后哀悼的结束。对这些仪式的一种可能解释是,它们预防并中和攻击和暴力的表现。这类似于生物学(遗传)仪式的功能,根据康拉德·洛伦兹的理论,生物学仪式也能最大限度地减少自然界中物种间危险的攻击行为。宗教仪式将攻击性行为转化为一种最小化的象征性行动,且往往是重新导向的行动,这样原本危险的行为就变成了具有重要交流功能的仪式。