Carod Artal F J, Vázquez Cabrera C B
Hospital Sarah, Brasilia DF, Brasil.
Rev Neurol. 2004;38(8):791-7.
The aim of this work was to study the cranial trepanations and deformations carried out by the ancient Paraca, Huari, Tiahuanaco and Inca cultures. To do so, we conducted a field study involving visits to archaeological remains and anthropological museums on the Andean plateau and the Peruvian coast.
Cranial deformation was more common in the Andean regions and was performed by putting little pieces of wood or compressive bandages on newborn infants' heads in order to modify the growth axis of the cranial cavity. Cranial deformations were performed for aesthetic and magic religious reasons, but were also used as a means of ethnic or social identification, as a symbol of nobility or to distinguish the ruling classes. The immediate consequence of such deformation was the modification of the normal process by which the cranial sutures close. There is a significant correlation between the presence of posterior and lateral wormian bones, according to the degree of artificial deformation. The persistence of metopic suture and exostosis of the outer ear canal have been found in 5% of the skulls belonging to pre Columbine mummies. Other paleopathological findings include cranial fractures (7%), porotic hyperostosis (25% of children's skulls), spina bifida occulta, signs of spinal disk arthrosis and Pott's disease.
Artificial cranial deformation was a very widespread practice in the Andean regions in pre Columbine times.
本研究旨在探究古代帕拉卡、瓦里、蒂亚瓦纳科和印加文化所进行的颅骨环锯术和颅骨变形。为此,我们开展了一项实地研究,走访了安第斯高原和秘鲁海岸的考古遗迹及人类学博物馆。
颅骨变形在安第斯地区更为常见,是通过在新生儿头部放置小块木头或压迫绷带,以改变颅腔的生长轴来实现的。颅骨变形是出于审美和魔法宗教原因进行的,但也被用作种族或社会认同的一种方式,作为高贵的象征或区分统治阶层的标志。这种变形的直接后果是改变了颅骨缝线闭合的正常过程。根据人工变形的程度,后外侧缝间骨的存在与之存在显著相关性。在5%属于前哥伦布时期木乃伊的头骨中发现了额缝的持续存在和外耳道骨疣。其他古病理学发现包括颅骨骨折(7%)、多孔性骨质增生(儿童头骨的25%)、隐性脊柱裂、椎间盘关节病迹象和波特病。
在哥伦布发现美洲大陆之前的时代,人工颅骨变形在安第斯地区是一种非常普遍的做法。