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为什么启示会出现在山上?将神秘体验与认知神经科学联系起来。

Why revelations have occurred on mountains? Linking mystical experiences and cognitive neuroscience.

作者信息

Arzy Shahar, Idel Moshe, Landis Theodor, Blanke Olaf

机构信息

Laboratory of Cognitive Neuroscience, Brain-Mind Institute, Ecole Polytechnique Fédérale de Lausanne (EPFL), Lausanne, Switzerland.

出版信息

Med Hypotheses. 2005;65(5):841-5. doi: 10.1016/j.mehy.2005.04.044.

Abstract

The fundamental revelations to the founders of the three monotheistic religions, among many other revelation experiences, had occurred on a mountain. These three revelation experiences share many phenomenological components like feeling and hearing a presence, seeing a figure, seeing lights, and feeling of fear. In addition, similar experiences have been reported by non-mystic contemporary mountaineers. The similarities between these revelations on mountains and their appearance in contemporary mountaineers suggest that exposure to altitude might affect functional and neural mechanisms, thus facilitating the experience of a revelation. Different functions relying on brain areas such as the temporo-parietal junction and the prefrontal cortex have been suggested to be altered in altitude. Moreover, acute and chronic hypoxia significantly affect the temporo-parietal junction and the prefrontal cortex and both areas have also been linked to altered own body perceptions and mystical experiences. Prolonged stay at high altitudes, especially in social deprivation, may also lead to prefrontal lobe dysfunctions such as low resistance to stress and loss of inhibition. Based on these phenomenological, functional, and neural findings we suggest that exposure to altitudes might contribute to the induction of revelation experiences and might further our understanding of the mountain metaphor in religion. Mystical and religious experiences are important not only to the mystic himself, but also to many followers, as it was indeed with respect to the leaders of the three monotheistic religions. Yet, concerning its subjective character, mystical experiences are almost never accessible to the scholars interested in examining them. The tools of cognitive neuroscience make it possible to approach religious and mystical experiences not only by the semantical analysis of texts, but also by approaching similar experiences in healthy subjects during prolonged stays at high altitude and/or in cognitive paradigms. Cognitive neurosciences, in turn, might profit from the research of mysticism in their endeavor to further our understanding of mechanisms of corporeal awareness and self consciousness.

摘要

在众多其他启示体验中,三大一神论宗教的创始人所经历的根本性启示都发生在山上。这三次启示体验有许多现象学上的共同成分,比如感觉到并听到一种存在、看到一个身影、看到光芒以及恐惧之感。此外,当代非神秘主义登山者也报告过类似的体验。这些山上的启示与它们在当代登山者身上出现的相似之处表明,暴露于高海拔环境可能会影响功能和神经机制,从而促成启示体验。有人认为,依赖颞顶联合区和前额叶皮质等脑区的不同功能在高海拔环境中会发生改变。此外,急性和慢性缺氧会显著影响颞顶联合区和前额叶皮质,而这两个区域也都与自身身体感知的改变和神秘体验有关。长时间待在高海拔地区,尤其是在社会隔绝的情况下,还可能导致前额叶功能障碍,如对应激的低抵抗力和抑制力丧失。基于这些现象学、功能和神经学发现,我们认为暴露于高海拔环境可能有助于引发启示体验,并可能增进我们对宗教中“山”这一隐喻的理解。神秘主义和宗教体验不仅对神秘主义者本人很重要,对许多信徒来说也是如此,就像三大一神论宗教的领袖们的情况一样。然而,由于其主观性,对感兴趣的学者来说,神秘体验几乎无法触及。认知神经科学的工具使我们不仅能够通过对文本的语义分析来研究宗教和神秘体验,还能够通过研究健康受试者在长时间待在高海拔地区和/或认知范式下的类似体验来进行研究。反过来,认知神经科学在努力增进我们对身体感知和自我意识机制的理解时,可能会从对神秘主义的研究中受益。

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