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相似文献

1
Is the body a republic?身体是一个共和国吗?
J Med Ethics. 2005 Aug;31(8):470-5. doi: 10.1136/jme.2004.009944.
2
Organ retention and return: problems of consent.器官留存与归还:同意问题
J Med Ethics. 2003 Feb;29(1):30-3. doi: 10.1136/jme.29.1.30.
3
The consent process for cadaveric organ procurement: how does it work? How can it be improved?尸体器官获取的同意程序:它是如何运作的?如何加以改进?
JAMA. 2001 Jan 17;285(3):329-33. doi: 10.1001/jama.285.3.329.
4
Individual and family consent to organ and tissue donation: is the current position coherent?个人及家庭对器官和组织捐赠的同意:当前立场是否连贯一致?
J Med Ethics. 2005 Oct;31(10):587-90. doi: 10.1136/jme.2004.009654.
5
Consent and the use of the bodies of the dead.同意与死者遗体的使用。
J Med Philos. 2012 Oct;37(5):445-63. doi: 10.1093/jmp/jhs041. Epub 2012 Oct 24.
6
Shinto concept concerning the dead human body.关于死者尸体的神道教观念。
Transplant Proc. 1990 Jun;22(3):940-1.
7
[Families and organ donation].[家庭与器官捐赠]
Soins. 2003 Jun(676):44-5.
8
Respect for autonomy in systems of postmortem organ procurement: A comment.尊重死后器官获取系统中的自主性:评论。
Bioethics. 2019 Jun;33(5):550-556. doi: 10.1111/bioe.12553. Epub 2019 Jan 25.
9
[Legal status of human dead body in the context of corporal phenomenology].[身体现象学视域下人体尸体的法律地位]
Wiad Lek. 2002;55 Suppl 1:360-3.
10
Death, us and our bodies: personal reflections.死亡、我们与我们的身体:个人思考
J Med Ethics. 2003 Jun;29(3):127-30. doi: 10.1136/jme.29.3.127.

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Ethics in hepatology: A professional and very personal journey.肝病学中的伦理:一段专业且极具个人色彩的历程。
Clin Liver Dis (Hoboken). 2024 Jun 14;23(1):e0231. doi: 10.1097/CLD.0000000000000231. eCollection 2024 Jan-Jun.
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Posthumous Organ Retention and Use in Ghana: Regulating Individual, Familial and Societal Interests.加纳的死后器官保留与使用:规范个人、家庭和社会利益
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本文引用的文献

1
Law and regulation of retained organs: the ethical issues.留存器官的法律法规:伦理问题。
Leg Stud (Soc Leg Scholars). 2002 Nov;22(4):527-49. doi: 10.1111/j.1748-121x.2002.tb00667.x.
2
Human tissue retention.人体组织滞留
Med Leg J. 2004;72(Pt 2):39-52. doi: 10.1258/rsmmlj.72.2.39.
3
For the protection of others. The value of individual autonomy and the safety of others.为了保护他人。个人自主的价值与他人的安全。
Health Care Anal. 2000;8(3):309-19. doi: 10.1023/a:1009404321431.

身体是一个共和国吗?

Is the body a republic?

作者信息

Giordano Simona

机构信息

Institute of Medicine, Law and Bioethics, School of Law, University of Manchester, Williamson Building, Oxford Road, Manchester M13 9PL, UK.

出版信息

J Med Ethics. 2005 Aug;31(8):470-5. doi: 10.1136/jme.2004.009944.

DOI:10.1136/jme.2004.009944
PMID:16076973
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC1734209/
Abstract

The ethics of post-mortem organ retention and use is widely debated in bioethics and law. However, the fundamental ethical issues have often been inadequately treated. According to one argument, dead bodies are no longer "persons". Given the great benefits dead bodies offer to human kind, they should be automatically treated as public property: when the person dies, the body becomes a public thing (a res publica, a republic). This paper articulates the ethical issues involved in organ and tissue retention and use, both in the case in which the deceased's wishes are known and in the case in which the wishes are not known. It contends that a dead body is not a republic. The state should maximise availability of organs and tissues by inviting or requiring citizens to make an informed and responsible choice on the matter.

摘要

死后器官留存与使用的伦理问题在生物伦理学和法律领域引发了广泛讨论。然而,一些基本的伦理问题往往未得到充分探讨。有一种观点认为,尸体不再是“人”。鉴于尸体能为人类带来巨大益处,它们应被自动视为公共财产:人死后,尸体就成为了公共物品(公物,公有物)。本文阐述了在已知死者意愿和未知死者意愿这两种情况下,器官和组织留存与使用所涉及的伦理问题。文章认为,尸体并非公有物。国家应通过引导或要求公民在该问题上做出明智且负责的选择,来最大化器官和组织的可获取性。