Faber B, Christensen H B, Bjørner J B
Sexologisk Klinik, Rigshospitalet, København.
Ugeskr Laeger. 1992 Jun 1;154(23):1638-41.
The object of this investigation was to compare Danish and Muslim men treated for premature ejaculation in the Department of Sexology, Rigshospitalet, Copenhagen. The investigation is a retrospective review from the period 1986-1989. The following variables were included in the investigation: Mode of referral, personal data, duration of sexual dysfunction, previous sexological/psychiatric treatment, methods of treatment and results of treatment. The material consists of 60 Danish and 32 Muslim men. The investigation reveals that the Muslim men predominantly receive individual therapy of brief duration. Fewer Muslims were instructed in sensuality training and fewer carry out stop-start-treatment. The Muslim men responded more poorly to treatment than the Danish men. The differences in the therapeutic methods and therapeutic results cannot be explained on the basis of the personal parameters and possible cultural obstacles to treatment are suggested. For example, the therapist must become familiar with taboos and beliefs in the Muslim culture. The referring instance should inform the patients about the therapeutic principles at the Department of Sexology and attempts must be made to motivate possible partners to participate in the treatment.
本调查的目的是比较在哥本哈根里格霍斯医院性学系接受早泄治疗的丹麦男性和穆斯林男性。该调查是对1986年至1989年期间的回顾性研究。调查纳入了以下变量:转诊方式、个人资料、性功能障碍持续时间、先前的性学/精神科治疗、治疗方法及治疗结果。研究材料包括60名丹麦男性和32名穆斯林男性。调查显示,穆斯林男性主要接受短期的个体治疗。接受感官训练指导的穆斯林男性较少,进行停-动治疗的也较少。穆斯林男性对治疗的反应比丹麦男性更差。治疗方法和治疗结果的差异无法根据个人参数来解释,文中提出了可能存在的文化治疗障碍。例如,治疗师必须熟悉穆斯林文化中的禁忌和信仰。转诊机构应向患者告知性学系的治疗原则,并且必须努力促使可能的伴侣参与治疗。