Rastogi Mudita, Therly Paul
Illinois School of Professional Psychology, Argosy University-Schaumburg, USA.
Trauma Violence Abuse. 2006 Jan;7(1):66-77. doi: 10.1177/1524838005283927.
Dowry is exchanged in a majority of Indian weddings. Although its practice became illegal in 1961, dowry flourishes among all social classes. Families of the bride and groom negotiate transfer of assets to the groom and his family in exchange for marrying the bride, often within the context of an arranged marriage. Dissatisfaction with the amount of dowry may result in abuse of the bride. In extreme cases "dowry deaths" or the murder of the bride by her husband and his family take place. This article conducts a feminist psychological analysis of the dowry phenomenon, its link to domestic violence against women, and the role of the perpetrators. Existing and new explanations of the dowry system and its ramifications are explored. Psychologically based interventions and the implications of dowryrelated violence in the larger context of Asian Indians living in North America and the United Kingdom are discussed.
在大多数印度婚礼中都存在嫁妆交换的现象。尽管嫁妆习俗在1961年就已被定为非法,但它在所有社会阶层中依然盛行。在包办婚姻的背景下,新娘和新郎的家庭会协商向新郎及其家人转移资产,以换取迎娶新娘。对嫁妆数额的不满可能导致对新娘的虐待。在极端情况下,会发生“嫁妆死亡”事件,即新娘被丈夫及其家人谋杀。本文对嫁妆现象进行了女性主义心理学分析,探讨了它与针对妇女的家庭暴力之间的联系以及犯罪者的角色。文中还探究了嫁妆制度及其影响的现有解释和新解释。讨论了基于心理学的干预措施以及在北美和英国生活的亚裔印度人这一更大背景下与嫁妆相关的暴力行为的影响。