Stein Ruth
Int J Psychoanal. 2006 Aug;87(Pt 4):1005-27. doi: 10.1516/5qtj-wgnm-q762-ex14.
The author deals with love-hate enthrallment and submission to a primitive paternal object. This is a father-son relationship that extends through increasing degrees of 'primitiveness' or extremeness, and is illustrated through three different constellations that constitute a continuum. One pole of the continuum encompasses certain male patients who show a loving, de-individuated connection to a father experienced as trustworthy, soft, and in need of protection. Further along the continuum is the case of a transsexual patient whose analysis revealed an intense 'God-transference', a bondage to an idealized, feared, and ostensibly protective father-God introject. A great part of this patient's analysis consisted in a fierce struggle to liberate himself from this figure. The other end of the continuum is occupied by religious terrorists, who exemplify the most radical thralldom to a persecutory, godly object, a regressive submission that banishes woman and enthrones a cruel superego, and that ends in destruction and self-destruction. Psychoanalytic thinking has traditionally dealt with the oedipal father and recently with the nurturing father, but there is a gap in thinking about the phallic, archaic father, and his relations with his son(s). The author aims at filling this gap, at the same time as she also raises the very question of 'What is a father?' linking it with literary and religious themes.
作者探讨了爱恨交织的迷恋以及对原始父性客体的臣服。这是一种父子关系,它通过不同程度的“原始性”或极端性得以延伸,并通过构成一个连续体的三种不同组合得以阐释。连续体的一端包括某些男性患者,他们与一位被视为值得信赖、温和且需要保护的父亲建立了一种充满爱意、失去自我的联系。沿着连续体再往前是一位变性患者的案例,其分析揭示了一种强烈的“上帝移情”,即对一个理想化、令人恐惧且表面上具有保护作用的父亲 - 上帝内化形象的束缚。该患者分析的很大一部分在于为从这个形象中解放自己而进行的激烈斗争。连续体的另一端由宗教恐怖分子占据,他们体现了对一个具有迫害性的神圣客体的最极端奴役,一种退行性的臣服,这种臣服摒弃女性并树立一个残酷的超我,最终以毁灭和自我毁灭告终。传统上,精神分析思维处理的是俄狄浦斯式的父亲,最近则关注养育型的父亲,但在对阴茎型、古老的父亲及其与儿子关系的思考上存在空白。作者旨在填补这一空白,同时她也提出了“什么是父亲?”这个问题,并将其与文学和宗教主题联系起来。