Rizzuto A M
Int J Psychoanal. 1990;71 ( Pt 2):241-8.
In 'On aphasia' Freud finds it necessary to ask a question: 'In what manner is the body reproduced in the cerebral cortex?' His answer to this question would provide the foundation for the essential concepts of psychoanalytic theory and technique. In this paper I present in detail Freud's conception of the process of representing the body in the cortex. I also attend to the vocabulary he selected to present his ideas. Finally, I describe the consequences of both for his later theorizing. Freud was the first to oppose Meynert's notion that 'a representation is localized in the nerve cell'. Freud suggests that representations are processes without any localization. The process, once formed, has the potential to reappear under proper stimulation, to bring forth, as mnemic images, something psychical (das Psychische). These psychical representations are the sole possessors of the proper stimuli that motivate human beings to talk spontaneously and voluntarily.
在《论失语症》中，弗洛伊德认为有必要提出一个问题：“身体在大脑皮层中是如何被再现的？”他对这个问题的回答将为精神分析理论与技术的基本概念奠定基础。在本文中，我将详细阐述弗洛伊德关于身体在皮层中再现过程的概念。我还会关注他用以表达其观点所选用的词汇。最后，我将描述这两者对他后期理论建构的影响。弗洛伊德是第一个反对迈内特“表象定位于神经细胞”这一观点的人。弗洛伊德认为表象是没有任何定位的过程。这个过程一旦形成，就有可能在适当的刺激下再次出现，作为记忆表象产生某种心理层面的东西（das Psychische）。这些心理表象是促使人类自发且自愿交谈的恰当刺激的唯一拥有者。
