de Barros Nelson Filice, Nunes Everardo Duarte
Faculdade de Ciências Médicas, Universidade Estadual de Campinas, Campinas, Brasil.
Cad Saude Publica. 2006 Oct;22(10):2023-8; discussion 2029-39. doi: 10.1590/s0102-311x2006001000002.
This article discusses the various meanings ascribed to the concept of Complementary and Alternative Medicine (CAM) in Brazil, where research on this theme has a limited tradition in terms of influences from anthropology, sociology of knowledge and epistemology, and sociology of CAM and clinical medicine. By means of the concepts identified in the literature, we elaborated a table with types of meanings. The terms Alternative Medicine and Complementary Medicine were found in more than one of the types in the table. Alternative Medicine identifies a model of medical practice influenced by the social, political, and economic context and by the logic of scientific production based on opposing pairs. Beginning in the 1980s, the important volume of reflections on official medical practice and the search for other forms of knowledge production led to the creation of the concept of Complementary Medicine. Its meaning is that of a new epistemological form of knowledge production between the official and alternative poles, a set of therapeutic practices, and confusion with the nomenclature for ancillary medical diagnostic tests, referred to in Portuguese as "complementary exams".
本文探讨了巴西赋予补充与替代医学(CAM)概念的各种含义,在巴西,就人类学、知识社会学与认识论以及补充与替代医学及临床医学社会学的影响而言,关于这一主题的研究传统有限。借助文献中确定的概念,我们编制了一个包含各种含义类型的表格。“替代医学”和“补充医学”这两个术语出现在表格中的不止一种类型里。“替代医学”标识了一种受社会、政治和经济背景以及基于对立关系的科学生产逻辑影响的医学实践模式。从20世纪80年代开始,对官方医学实践的大量反思以及对其他知识生产形式的探寻催生了“补充医学”这一概念。其含义是在官方与替代两极之间的一种新的知识生产认识论形式、一套治疗实践,以及与辅助医学诊断测试术语(葡萄牙语称为“补充检查”)的混淆。