Bröer Ralf
Universitätsklinikum Heidelberg, Institut für Geschichte der Medizin.
Ber Wiss. 2006 Jun;29(2):137-54. doi: 10.1002/bewi.200601135.
There were close relationships between Renaissance medicine and antitrinitarianism in 16th and 17th century. Forming an important part of the radical reformation antitrinitarianism won many disciples in the Holy Roman Empire and proved its attraction for physicians. This paper centers on two public scandals in Heidelberg and Altdorf involving the reknown university professors and physicians Thomas Erastus and Ernst Soner. Michael Servetus' new concept of the blood flow through the lungs was discussed in Heidelberg. In Altdorf Caspar Hofmann, Soner's colleague, developed a special theory of the blood flow and corresponded with William Harvey. Erastus and Soner sharply critisized the hermectical and neoplatonical ideas of Paracelsus. Although sympathizing with antitrinitarianism they denounced the Paracelsians as heretics. The Polish antitrinitarians were called Socinians, from Faustus Socinus. Their doctrine tended to be Aristotelic and rationalistic. Soner combined a socinian theology with a heterodox Aristotelianism referring to Andrea Cesalpino. Again after Soner's death some of his pupils and other physicians advocated socinianism in Gdansk (Martin Ruar, Florian Krause, Daniel Zwicker, Valentin Baumgart).
16和17世纪的文艺复兴医学与反三位一体论之间存在着密切的关系。反三位一体论作为激进宗教改革的一个重要组成部分,在神圣罗马帝国赢得了众多信徒,并证明了其对医生的吸引力。本文围绕海德堡和阿尔特多夫的两起公共丑闻展开,涉及著名的大学教授兼医生托马斯·埃拉斯图斯和恩斯特·索纳。在海德堡讨论了迈克尔·塞尔维特关于血液流经肺部的新概念。在阿尔特多夫,索纳的同事卡斯帕·霍夫曼提出了一种关于血液流动的特殊理论,并与威廉·哈维通信。埃拉斯图斯和索纳严厉批评了帕拉塞尔苏斯的炼金术和新柏拉图主义思想。尽管他们同情反三位一体论,但却谴责帕拉塞尔苏斯主义者为异教徒。波兰的反三位一体论者被称为索齐尼派,源于福斯托·索齐尼。他们的教义倾向于亚里士多德主义和理性主义。索纳将索齐尼派神学与一种参照安德烈亚·切萨尔皮诺的非正统亚里士多德主义相结合。在索纳去世后,他的一些学生和其他医生再次在但泽鼓吹索齐尼主义(马丁·鲁阿尔、弗洛里安·克劳斯、丹尼尔·茨维克、瓦伦丁·鲍姆加特)。