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美国解剖学教育中作为尸体来源的穷人、黑人及边缘化群体。

The poor, the Black, and the marginalized as the source of cadavers in United States anatomical education.

作者信息

Halperin Edward C

机构信息

Radiation Oncology, University of Louisville, School of Medicine, Louisville, Kentucky 40202-3866, USA.

出版信息

Clin Anat. 2007 Jul;20(5):489-95. doi: 10.1002/ca.20445.

Abstract

When the practice of hands-on anatomical dissection became popular in United States medical education in the late 18th and early 19th centuries, demand for cadavers exceeded the supply. Slave bodies and thefts by grave robbers met this demand. Members of the public were aware that graves were being robbed and countered with various protective measures. Since the deterrence of grave robbing took time and money, those elements of society who were least economically and socially advantaged were the most vulnerable. Enslaved and free African Americans, immigrants, and the poor were frequently the target of grave robbing. The politically powerful tolerated this behavior except when it affected their own burial sites. Slave owners sold the bodies of their deceased chattel to medical schools for anatomic dissection. Stories of the "night doctors" buying and stealing bodies became part of African American folklore traditions. The physical and documentary evidence demonstrates the disproportionate use of the bodies of the poor, the Black, and the marginalized in furthering the medical education of white elites.

摘要

18世纪末19世纪初,当亲手进行解剖学解剖在美国医学教育中流行起来时,尸体的需求超过了供应。奴隶的尸体以及盗墓者的盗窃行为满足了这一需求。公众意识到坟墓被盗,并采取了各种保护措施。由于威慑盗墓行为需要时间和金钱,社会中经济和社会地位最不利的群体最容易受到影响。被奴役和自由的非裔美国人、移民和穷人经常成为盗墓的目标。除了影响到他们自己的墓地时,政治上有权势的人容忍这种行为。奴隶主把他们死去的奴隶的尸体卖给医学院用于解剖。“夜医”买卖和偷尸体的故事成为非裔美国人民间传说传统的一部分。实物和文献证据表明,在推动白人精英的医学教育方面,穷人、黑人和边缘化群体的身体被过度利用。

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