Horner Althea J
The American Academy of Psychoanalysis and Dynamic Psychiatry, USA.
J Am Acad Psychoanal Dyn Psychiatry. 2006 Winter;34(4):693-707. doi: 10.1521/jaap.2006.34.4.693.
Citing the complexities of the human mind with respect to early development and its functioning in later life, the author cautions against the reliance on any individual psychoanalytic theory in clinical work. Psychoanalytic theories, in general, do not take into account many factors such as the patient's constitutional givens, his or her inborn temperament, family system factors, the impact of the autonomous functions on development, the limits of the child in Piagetian terms, or post-oedipal learning. The analyst's favorite theory may become a belief system that shapes his or her understanding of the patient leading to an imposition of the theory on the data. The analyst's sense of certainty about his or her favorite theory may be based on a transference to the author of the theory or from its fit with his or her own psychological makeup. Cited is Greenson's position (1969/1978) that if he tries to imagine an analytic session with a "true believer" analyst repeating the catechism of his school, he would find it "hard to see this as a living creative experience for either the patient or the therapist" (p. 354). Ultimately, not accountable in terms of any psychoanalytic theory, there is something ineffable, which is the persistent and basically indestructible essence of the person that cannot be explained on the basis of good mothering or on the basis of a facilitating environment. Whether this is thought of as "soul" or "spirit," or even a Winnicottian "true self," it is not something the psychotherapist can omnipotently create. It can only be discovered - unearthed, unburied, cleared away of emotional clutter.
作者援引人类思维在早期发展及其在后期生活中的功能方面的复杂性,告诫在临床工作中不要依赖任何单一的精神分析理论。一般来说,精神分析理论没有考虑到许多因素,如患者的体质禀赋、其天生的气质、家庭系统因素、自主功能对发展的影响、皮亚杰理论中儿童的局限,或俄狄浦斯后期的学习。分析师偏爱的理论可能会成为一种信念体系,塑造他或她对患者的理解,导致将该理论强加于数据之上。分析师对其偏爱的理论的确定感可能基于对该理论作者的移情,或基于该理论与他或她自身心理构成的契合度。文中引用了格林森(1969/1978)的观点,即如果他试图想象与一位“真正的信徒”分析师进行分析会谈,这位分析师重复其学派的教义问答,他会发现“很难将其视为对患者或治疗师而言鲜活且有创造性的体验”(第354页)。最终,无法用任何精神分析理论来解释的是,存在某种难以言喻的东西,即人的持久且基本不可摧毁的本质,它无法基于良好的养育或有利的环境来解释。无论这被视为“灵魂”或“精神”,甚至是温尼科特所说的“真实自我”,它都不是心理治疗师能够全能创造出来的。它只能被发现——挖掘出来、从掩埋中挖出、清除情感上的杂乱。