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申请围产期尸检:多元文化考量

Requesting perinatal autopsy: multicultural considerations.

作者信息

Chichester Melanie

机构信息

Christiana Care Health System, Newark, DE, USA.

出版信息

MCN Am J Matern Child Nurs. 2007 Mar-Apr;32(2):81-6; quiz 87-8. doi: 10.1097/01.NMC.0000264286.03609.bd.

DOI:10.1097/01.NMC.0000264286.03609.bd
PMID:17356412
Abstract

The subject of perinatal autopsy is not frequently seen in the literature. Perinatal loss, particularly stillbirth, frequently remains unexplained, despite current technology and diagnostic procedures. Parents may automatically refuse an autopsy, despite the potentially valuable information it could provide about the current pregnancy and subsequent pregnancies and despite the possible comfort the results could provide for relatives. Other reasons for declining an autopsy could be cultural or religious prohibitions. In addition, healthcare providers sometimes lack the knowledge of circumstances under which a postmortem examination is permitted, and fail to use culturally sensitive and culturally competent discussions about the reasons a postmortem examination is important and permissible. This purpose of this article is to provide information on selected cultural and religious groups to assist the nurse who is seeking consent for a perinatal autopsy.

摘要

围产期尸检这一主题在文献中并不常见。尽管有当前的技术和诊断程序,但围产期损失,尤其是死产,常常原因不明。父母可能会自动拒绝尸检,尽管尸检可能会提供有关当前妊娠及后续妊娠的宝贵信息,且其结果可能会给亲属带来慰藉。拒绝尸检的其他原因可能是文化或宗教禁忌。此外,医疗服务提供者有时缺乏关于允许进行尸检情况的知识,并且未能就尸检重要且可行的原因进行具有文化敏感性和文化胜任力的讨论。本文的目的是提供有关特定文化和宗教群体的信息,以帮助寻求围产期尸检同意的护士。

相似文献

1
Requesting perinatal autopsy: multicultural considerations.申请围产期尸检:多元文化考量
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引用本文的文献

1
Addressing Barriers to Autopsy and Genetic Testing in Stillbirth Workup.解决死胎检查中尸检和基因检测的障碍
O G Open. 2024 Aug 1;1(3):25. doi: 10.1097/og9.0000000000000025. eCollection 2024 Sep.
2
Socio-anthropological methods to study the feasibility and acceptability of the minimally invasive autopsy from the perspective of local communities: lessons learnt from a large multi-centre study.从当地社区角度研究微创尸检可行性和可接受性的社会人类学方法:一项大型多中心研究的经验教训。
Glob Health Action. 2019;12(1):1559496. doi: 10.1080/16549716.2018.1559496.
3
"We might get a lot more families who will agree": Muslim and Jewish perspectives on less invasive perinatal and paediatric autopsy.
“我们可能会得到更多愿意接受的家庭”:穆斯林和犹太教关于非侵入性围产期和儿科尸检的观点。
PLoS One. 2018 Aug 9;13(8):e0202023. doi: 10.1371/journal.pone.0202023. eCollection 2018.
4
Emerging Lingo-Cultural Inequality in Infant Autopsy in Quebec, Canada.加拿大魁北克婴儿尸检中新兴的语言文化不平等现象。
J Immigr Minor Health. 2019 Apr;21(2):230-236. doi: 10.1007/s10903-018-0756-z.
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Willingness to Know the Cause of Death and Hypothetical Acceptability of the Minimally Invasive Autopsy in Six Diverse African and Asian Settings: A Mixed Methods Socio-Behavioural Study.六个不同的非洲和亚洲地区对了解死因的意愿及微创尸检的假设可接受性:一项混合方法的社会行为研究
PLoS Med. 2016 Nov 22;13(11):e1002172. doi: 10.1371/journal.pmed.1002172. eCollection 2016 Nov.
6
The stillbirth collaborative research network postmortem examination protocol.《死产协作研究网络尸检协议》。
Am J Perinatol. 2012 Mar;29(3):187-202. doi: 10.1055/s-0031-1284228. Epub 2011 Aug 3.
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Post mortem examinations in diffuse intrinsic pontine glioma: challenges and chances.弥漫性内在脑桥胶质瘤的死后检查:挑战与机遇。
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