Bataille Benoit, Wager Michel, Lapierre Francoise, Goujon J Michel, Buffenoir Kevin, Rigoard Philippe
Department of Neurosurgery, Poitiers University School of Medicine, 86021 Poitiers Cedex, France.
Neurosurgery. 2007 Apr;60(4):761-8; discussion 768. doi: 10.1227/01.NEU.0000255391.92785.ED.
In his book, De humani corporis fabrica, published in 1543, Andreas Vesalius refuted the existence of the rete mirabile in humans. At the same time, it was through dissection of sheep that he continued to demonstrate its existence in some animals, thereby proving that its absence in humans was not owing to erroneous dissection. Radically breaking with Galenic dogma, Vesalius would not accept the idea that some scientific expositions are resignedly accepted as true because dogmatic reasons rendered their being subjected to anatomic verification impossible. He epitomized the awakening of the critical spirit and the onset of modern anatomy. In this study, we aimed to comprehend the approach that led Andreas Vesalius to his denial that the rete mirabile existed in humans. We attempted to restore Vesalius's verification procedures through our dissection "à la Vesalius" of the rete mirabile in sheep. Was it not utterly imperative for him to dare to believe more of what is seen than what is written? In the same spirit, wishing to verify inherited ideas and to avoid meaningless phrases, we have taken it upon ourselves to translate the Latin commentaries to Figures 16 and 17 of the seventh book of the Fabrica.
安德烈亚斯·维萨里于1543年出版的《人体的构造》一书中驳斥了人体存在奇网的观点。与此同时,他通过解剖绵羊继续证明奇网在某些动物中存在,从而证明人体中没有奇网并非由于解剖失误。维萨里彻底打破了盖伦派的教条,他不接受这样的观点,即由于教条原因使得一些科学论述无法接受解剖验证,因而只能无奈地被当作真理接受。他是批判精神觉醒和现代解剖学开端的典型代表。在本研究中,我们旨在理解促使安德烈亚斯·维萨里否认人体存在奇网的方法。我们试图通过像维萨里那样解剖绵羊的奇网来还原他的验证过程。对他来说,难道敢于相信亲眼所见而非书中所写不是绝对必要的吗?本着同样的精神,为了验证传承下来的观点并避免无意义的表述,我们自行承担起翻译《人体的构造》第七卷图16和图17的拉丁文注释的任务。