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感染艾滋病毒的男同性恋者的精神和宗教体验。

Spiritual and religious experiences of gay men with HIV illness.

作者信息

Seegers Debra L

机构信息

Southside Regional Medical Center School of Nursing, Petersburg, VA, USA.

出版信息

J Assoc Nurses AIDS Care. 2007 May-Jun;18(3):5-12. doi: 10.1016/j.jana.2007.03.001.

Abstract

A total of 10 gay men with symptomatic HIV illness defined "religion" and "spirituality" and explored their experiences in a transcendental phenomenological study. Themes essential to participants' experiences were (A) spirituality was experienced as a dynamic, evolving, reciprocal relationship with oneself, God, or a universal spirit; (B) participants developed an identity of self in relation to church through the creative resolution of dissonance between institutionalized prejudice in the church and the lived gay Christian experience; (C) spirituality was expressed through religious practices; (D) experiences of religion and spirituality were intertwined with family relationships; (E) religious experiences were perceived as more important to spiritual satisfaction than experiences defined as spiritual but not religious; and (F) for African American participants, the traditions and practices of the Black church were the foundation of spiritual and religious experiences. A total of 8 participants identified others' negative responses to their homosexuality as social problems that affected their behavior in formal religious settings but not self-acceptance.

摘要

共有10名有症状的感染艾滋病毒的男同性恋者界定了“宗教”和“灵性”,并在一项先验现象学研究中探讨了他们的经历。参与者经历的关键主题包括:(A) 灵性被体验为与自己、上帝或宇宙精神的动态、不断演变的相互关系;(B) 参与者通过创造性地解决教会中制度化偏见与同性恋基督徒实际经历之间的矛盾,形成了与教会相关的自我认同;(C) 灵性通过宗教仪式得以表达;(D) 宗教和灵性体验与家庭关系相互交织;(E) 宗教体验被认为对精神满足比那些被定义为属灵但非宗教的体验更为重要;(F) 对于非裔美国参与者而言,黑人教会的传统和做法是精神和宗教体验的基础。共有8名参与者将他人对其同性恋的负面反应视为影响他们在正式宗教场合行为但不影响自我接纳的社会问题。

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