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与圣树相关的仪式、典礼和习俗,特别提及中东地区。

Rituals, ceremonies and customs related to sacred trees with a special reference to the Middle East.

作者信息

Dafni Amots

机构信息

Institute of Evolution, Haifa University, Haifa 31905, Israel.

出版信息

J Ethnobiol Ethnomed. 2007 Jul 9;3:28. doi: 10.1186/1746-4269-3-28.

Abstract

Tree worship is very common worldwide. This field study surveys the ceremonies and customs related to sacred trees in present-day Israel; it includes the results of interviews with 98 informants in thirty-one Arab, Bedouin, and Druze villages in the Galilee. The main results are: 1. Sacred trees were treated as another kind of sacred entity with all their metaphysical as well as physical manifestations. 2. There is not even one ceremony or custom that is peculiar only to a sacred tree and is not performed in other sacred places (such as a saint's grave or a mosque). 3. Few customs, such as: quarrel settling (= Sulkha), leaving objects to absorb the divine blessing and leaving objects for charity) seem to be characteristic of this region, only. 4. In modern times, sacred trees were never recorded, in Israel, as centres for official religious ceremonies including sacrifices, nor as places for the performing of rites of passage. 5. There is some variation among the different ethnic groups: Kissing trees and worshipping them is more common among the Druze although carrying out burials under the tree, leaving water and rain-making ceremonies under them have not been recorded in this group. Passing judgments under the tree is more typical of the Bedouin in which the sacred trees were commonly used as a public social centre. Most of the customs surveyed here are known from other parts of the world. The differences between Muslims and Druze are related to the latter's belief in the transmigration of souls.

摘要

对树木的崇拜在世界各地都很常见。这项实地研究调查了当今以色列与神圣树木相关的仪式和习俗;它包括对加利利地区31个阿拉伯、贝都因和德鲁兹村庄的98名受访者的访谈结果。主要结果如下:1. 神圣的树木被视为另一种神圣的实体,具有其所有的形而上和物质的表现形式。2. 甚至没有一种仪式或习俗是神圣树木所特有的,而不在其他圣地(如圣人的坟墓或清真寺)举行。3. 少数习俗,如:解决争端(=Sulkha)、留下物品以吸收神的祝福和留下物品用于慈善)似乎只是该地区特有的。4. 在现代,在以色列,神圣的树木从未被记录为官方宗教仪式(包括祭祀)的中心,也不是举行人生仪式的场所。5. 不同民族之间存在一些差异:亲吻树木并崇拜它们在德鲁兹人中更为常见,尽管在这个群体中没有记录在树下进行埋葬、在树下举行祈雨仪式。在树下进行审判更典型地是贝都因人的做法,在他们那里,神圣的树木通常被用作公共社交中心。这里调查的大多数习俗在世界其他地方也为人所知。穆斯林和德鲁兹人之间的差异与后者对灵魂转世的信仰有关。

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