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性别选择性堕胎在道德上是否合理,是否应该被禁止?

Is sex-selective abortion morally justified and should it be prohibited?

作者信息

Rogers Wendy, Ballantyne Angela, Draper Heather

机构信息

Department of Medical Education, Flinders University, Adelaide SA, Australia.

出版信息

Bioethics. 2007 Nov;21(9):520-4. doi: 10.1111/j.1467-8519.2007.00599.x.

Abstract

In this paper we argue that sex-selective abortion (SSA) cannot be morally justified and that it should be prohibited. We present two main arguments against SSA. First, we present reasons why the decision for a woman to seek SSA in cultures with strong son-preference cannot be regarded as autonomous on either a narrow or a broad account of autonomy. Second, we identify serious harms associated with SSA including perpetuation of discrimination against women, disruption to social and familial networks, and increased violence against women. For these reasons, SSA should be prohibited by law, and such laws should be enforced. Finally, we describe additional strategies for decreasing son-preference. Some of these strategies rely upon highlighting the disadvantages of women becoming scarce, such as lack of brides and daughters-in-law to care for elderly parents. We should, however, be cautious not to perpetuate the view that the purpose of women is to be the consorts for, and carers of, men, and the providers of children. Arguments against SSA should be located within a concerted effort to ensure greater, deeper social and cultural equality between the sexes.

摘要

在本文中,我们认为性别选择性堕胎(SSA)在道德上是不合理的,应该被禁止。我们提出了两个反对性别选择性堕胎的主要论点。首先,我们阐述了为什么在重男轻女观念强烈的文化中,女性寻求性别选择性堕胎的决定,无论从狭义还是广义的自主性角度来看,都不能被视为自主决定。其次,我们指出了与性别选择性堕胎相关的严重危害,包括对女性歧视的持续存在、社会和家庭网络的破坏以及针对女性暴力行为的增加。基于这些原因,性别选择性堕胎应该被法律禁止,并且此类法律应该得到执行。最后,我们描述了减少重男轻女观念的其他策略。其中一些策略依赖于强调女性变得稀缺所带来的不利之处,比如缺乏照顾年迈父母的新娘和儿媳。然而,我们应该谨慎,不要使女性的存在目的仅仅是成为男性的配偶、照顾者以及孩子的提供者这种观念长期存在。反对性别选择性堕胎的论点应该置于确保两性之间实现更大、更深层次社会和文化平等的协同努力之中。

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