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心智与大脑的出现:一种进化、计算与哲学的进路

The emergence of mind and brain: an evolutionary, computational, and philosophical approach.

作者信息

Mainzer Klaus

机构信息

Chair for Philosophy of Science, Institute of Interdisciplinary Informatics, University of Augsburg, Augsburg, Germany.

出版信息

Prog Brain Res. 2008;168:115-32. doi: 10.1016/S0079-6123(07)68010-8.

Abstract

Modern philosophy of mind cannot be understood without recent developments in computer science, artificial intelligence (AI), robotics, neuroscience, biology, linguistics, and psychology. Classical philosophy of formal languages as well as symbolic AI assume that all kinds of knowledge must explicitly be represented by formal or programming languages. This assumption is limited by recent insights into the biology of evolution and developmental psychology of the human organism. Most of our knowledge is implicit and unconscious. It is not formally represented, but embodied knowledge, which is learnt by doing and understood by bodily interacting with changing environments. That is true not only for low-level skills, but even for high-level domains of categorization, language, and abstract thinking. The embodied mind is considered an emergent capacity of the brain as a self-organizing complex system. Actually, self-organization has been a successful strategy of evolution to handle the increasing complexity of the world. Genetic programs are not sufficient and cannot prepare the organism for all kinds of complex situations in the future. Self-organization and emergence are fundamental concepts in the theory of complex dynamical systems. They are also applied in organic computing as a recent research field of computer science. Therefore, cognitive science, AI, and robotics try to model the embodied mind in an artificial evolution. The paper analyzes these approaches in the interdisciplinary framework of complex dynamical systems and discusses their philosophical impact.

摘要

如果不了解计算机科学、人工智能(AI)、机器人技术、神经科学、生物学、语言学和心理学的最新发展,就无法理解现代心灵哲学。形式语言的古典哲学以及符号AI都假定,所有类型的知识都必须由形式语言或编程语言明确表示。这一假设受到了对人类有机体进化生物学和发展心理学的最新见解的限制。我们的大多数知识都是隐性的和无意识的。它不是以形式化的方式表示的,而是具身知识,是通过实践学习并通过与不断变化的环境进行身体互动来理解的。不仅对于低级技能是如此,对于分类、语言和抽象思维等高级领域也是如此。具身心智被认为是大脑作为一个自组织复杂系统的一种涌现能力。实际上,自组织一直是进化应对世界日益复杂的一种成功策略。基因程序是不够的,无法让有机体为未来的各种复杂情况做好准备。自组织和涌现是复杂动力系统理论中的基本概念。它们也被应用于有机计算,这是计算机科学的一个最新研究领域。因此,认知科学、AI和机器人技术试图在人工进化中对具身心智进行建模。本文在复杂动力系统的跨学科框架中分析了这些方法,并讨论了它们的哲学影响。

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