Bressan Paola, Kramer Peter, Germani Mara
Dipartimento di Psicologia Generale, Università di Padova, Italy.
Cortex. 2008 Nov-Dec;44(10):1299-306. doi: 10.1016/j.cortex.2007.08.021. Epub 2008 Jul 10.
Here we show that the automatic, involuntary process of attentional capture is predictive of beliefs that are typically considered as much more complex and higher-level. Whereas some beliefs are well supported by evidence, others, such as the belief that coincidences occur for a reason, are not. We argue that the tendency to assign meaning to coincidences is a byproduct of an adaptive system that creates and maintains cognitive schemata, and automatically directs attention to violations of a currently active schema. Earlier studies have shown that, within subjects, attentional capture increases with schema strength. Yet, between-subjects effects could exist too: whereas each of us has schemata of various strengths, most likely different individuals are differently inclined to maintain strong or weak ones. Since schemata can be interpreted as beliefs, we predict more attentional capture for subjects with stronger beliefs than for subjects with weaker ones. We measured visual attentional capture in a reaction time experiment, and correlated it with scores on questionnaires about religious and other beliefs and about meaningfulness and surprisingness of coincidences. We found that visual attentional capture predicts a belief in meaningfulness of coincidences, and that this belief mediates a relationship between visual attentional capture and religiosity. Remarkably, strong believers were more disturbed by schema violations than weak believers, and yet appeared less aware of the disrupting events. We conclude that (a) religious people have a stronger belief in meaningfulness of coincidences, indicative of a more general tendency to maintain strong schemata, and that (b) this belief leads them to suppress, ignore, or forget information that has demonstrably captured their attention, but happens to be inconsistent with their schemata.
在此我们表明,注意力捕捉这一自动、非自愿的过程能够预测那些通常被认为更为复杂和高级的信念。有些信念有充分的证据支持,而其他一些信念,比如认为巧合的发生是有原因的这种信念,则并非如此。我们认为,为巧合赋予意义的倾向是一个适应性系统的副产品,该系统创建并维持认知图式,并自动将注意力导向违反当前活跃图式的情况。早期研究表明,在个体内部,注意力捕捉会随着图式强度的增加而增强。然而,个体之间的效应也可能存在:虽然我们每个人都有不同强度的图式,但很可能不同的个体维持强图式或弱图式的倾向各不相同。由于图式可以被解释为信念,我们预测信念较强的个体比信念较弱的个体更容易出现注意力捕捉现象。我们在一个反应时实验中测量了视觉注意力捕捉,并将其与关于宗教及其他信念、巧合的意义和意外性的问卷得分进行关联。我们发现,视觉注意力捕捉能够预测对巧合意义的信念,并且这种信念在视觉注意力捕捉与宗教虔诚度之间起到中介作用。值得注意的是,信念强烈的人比信念薄弱的人更容易因图式违反而受到干扰,但他们似乎对干扰事件的意识更弱。我们得出结论:(a)宗教信徒对巧合意义的信念更强,这表明他们有更普遍的倾向去维持强烈的图式;(b)这种信念导致他们抑制、忽略或忘记那些明显吸引了他们注意力但却与其图式不一致的信息。