Teixeira Jorge Juarez Vieira, Lefèvre Fernando
Centro de Ciências Médicas e Farmacêuticas, Universidade Estadual do Oeste do Paraná, JardimUniversitário, Cascavel, PR.
Cien Saude Colet. 2008 Jul-Aug;13(4):1247-56. doi: 10.1590/s1413-81232008000400021.
This study aimed at identifying the meaning medical intervention and religious faith have for the elderly patient with cancer. A descriptive and qualitative investigation was developed between January 9 and March 28, 2001 in the Hospital do Servidor Público Estadual--Francisco Morato de Oliveira/IAMSPE (Hospital for State Public Servants). The studied sample was not randomized and consisted of 20 elderly men and women with cancer. The data were collected in semi-structured interviews and organized and analyzed using the Collective Subject Discourse method, applying three methodological illustrations: the Central Idea, Key Expressions and the Collective Subject Discourse (CSD). The main central ideas of the discourse material were: 1. Nothing to complain about. I think it is very good and they are on the right track; 2. No. For now, I'm doing everything the doctors say; 3. I've already participated, but not currently; 4. I don't participate in religious activity; 5. Invigoration, hope and balance. Religious faith is everything! 6. It remains the same; however, it changed the way to be. The CSD shows that the adopted medical intervention gave the elderly renewed hope and that religious faith is a key instrument for facing the disease.
本研究旨在确定医学干预和宗教信仰对老年癌症患者的意义。2001年1月9日至3月28日,在州立公务员医院——弗朗西斯科·莫拉托·德奥利维拉/IAMSPE(州立公务员医院)开展了一项描述性定性调查。所研究的样本未随机选取,由20名老年癌症患者(男女皆有)组成。数据通过半结构化访谈收集,并使用集体主体话语方法进行组织和分析,应用了三个方法示例:中心思想、关键表述和集体主体话语(CSD)。话语材料的主要中心思想如下:1. 没什么可抱怨的。我认为这非常好,他们走在正确的道路上;2. 不。目前,我照医生说的做一切;3. 我以前参与过,但现在不参与了;4. 我不参加宗教活动;5. 鼓舞、希望和平衡。宗教信仰就是一切!6. 情况依旧;然而,它改变了存在的方式。集体主体话语表明,所采用的医学干预给老年人带来了新的希望,宗教信仰是面对疾病的关键工具。