Tangwa Godfrey B
University of Yaounde 1, P.O. Box 13597, Yaounde, Cameroon.
Theor Med Bioeth. 2008;29(5):297-306. doi: 10.1007/s11017-008-9082-0.
The central importance of reproduction in all human cultures has given rise to many methods and techniques of assisting reproduction or overcoming infertility. Such methods and techniques have achieved spectacular successes in the Western world, where processes like in vitro fertilization (IVF) constitute a remarkable breakthrough. In this paper, the author attempts to reflect critically on assisted reproduction technologies (ART) from the background and perspective of African culture, a culture within which human reproduction is given the highest priority but which also exhibits a highly ambivalent attitude to modern technology-assisted methods of reproduction. The author considers the ethical crux of reproductive technologies to be linked to the issue of the moral status of the human embryo and argues that a morally significant line of demarcation cannot be drawn between embryos and other categories of humans.
在所有人类文化中,生殖的核心重要性催生了许多辅助生殖或克服不孕不育的方法和技术。这些方法和技术在西方世界取得了惊人的成功,体外受精(IVF)等过程就是一项显著的突破。在本文中,作者试图从非洲文化的背景和视角对辅助生殖技术(ART)进行批判性反思。在非洲文化中,人类生殖被置于最高优先级,但同时对现代技术辅助的生殖方式也表现出高度矛盾的态度。作者认为生殖技术的伦理关键与人类胚胎的道德地位问题相关,并主张在胚胎与其他人类类别之间无法划出具有道德意义的界限。