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智能设计的宗教本质。

The religious essence of intelligent design.

作者信息

Forrest B

机构信息

Department of History and Political Science, Southeastern Louisiana University, Hammond, Louisiana 70402, USA.

出版信息

Cold Spring Harb Symp Quant Biol. 2009;74:455-62. doi: 10.1101/sqb.2009.74.036. Epub 2009 Dec 22.

Abstract

Despite the protestations of its proponents, "intelligent design theory" (ID) is not science but creationism, making it in its essence a supernaturalist religious belief. This fact has been established conclusively for the legal record in Kitzmiller et al. v. Dover Area School District (2005) and for the public by a decade of scholarship, much of which helped to secure the Kitzmiller plaintiffs' victory in this first legal case involving ID. Moreover, ID is not merely a religious belief but, more specifically, a narrow form of sectarian Christianity, as specified by its own proponents. The nature of ID as a creationist, therefore religious, movement has been revealed not only by its critics, but also, most importantly, by its proponents. The explication of ID by its critics as creationism, and therefore religion, reflects the way the movement views itself.

摘要

尽管其支持者极力申辩,“智能设计理论”(ID)并非科学,而是神创论,本质上是一种超自然主义宗教信仰。这一事实在基茨米勒等人诉多佛地区学区案(2005年)中已为法律记录所确凿认定,并且经过十年的学术研究也已向公众阐明,其中许多研究助力基茨米勒案的原告在这起涉及智能设计理论的首例法律案件中胜诉。此外,智能设计理论不仅是一种宗教信仰,更确切地说,正如其自身支持者所明确指出的,它是一种狭义的宗派基督教形式。因此,智能设计理论作为一种神创论运动,进而作为一种宗教运动,其本质不仅被批评者所揭示,更重要的是,也被其支持者所揭示。批评者将智能设计理论阐释为神创论,进而认定为宗教,这反映了该运动对自身的看法。

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